Mark of the Beast 6 – Hexagram

Mark of the Beast – the Hexagram

The great seal (mark) of Lucifer is the six-pointed star.

“I” Sail with the Seal

by John M. Tapia

“*I*am that I am the *I* as I am
in you as I am in all things.
*I*give you my peace to mankind
my peace the peace of *I*
*I* made heaven for those who are
worthy to be aware of all of light
*I* made you because of love,
you are my family of the greater whole
of the universe.

My symbol in light is the six pointed star in heaven

This is my great seal.”

Notice in this poem the use of ‘I.’  I am this, I am that.  This points to Lucifer, the counterfeiterclick here.

The 5 “I wills”

Isa 14:12  Oh shining star (KJV Lucifer), son of the morning, how you have fallen from the heavens! You weakening the nations, you are cut down to the ground.
Isa 14:13  For you have said In your heart, I will go up to the heavens; I will raise my throne above the stars of God, and I will sit in the mount of meeting, in the sides of the north.
Isa 14:14  I will rise over the heights of the clouds; I will be compared to the Most High.
Isa 14:15  Yet you shall go down to Sheol, to the sides of the Pit.

This is a counterfeit of the 6 “I Wills” of Exodus
Exo 6:6  Therefore, say to the sons of Israel, I am YHWH, and I will bring you out from under the burdens of Egypt, and will deliver you from their slavery. And I will redeem you with an outstretched arm and with great judgments.
Exo 6:7  And I will take you for Myself for a people, and I will be a God for you. And you shall know that I am YHWH your God, the One bringing you out from under the burdens of Egypt.
Exo 6:8  And I will bring you into the land which I raised My hand to give to Abraham, to Isaac, and to Jacob. And I will give it to you for a possession. I am YHWH!

History

Although scholars have attempted to trace the Star of David back to King David himself; to Rabbi Akiva and the Bar Kokhba (“son of the star”) rebellion (135 C.E.); or to *kabbalists, especially Rabbi Isaac Luria (16th century), no Jewish literature or artifacts document this claim. Rather, all evidence suggests that the early use of the hexagram was limited to “practical Kabbalah,” that is, Jewish magic, probably dating back to the 6th century C.E. Legends connect this symbol with the “Seal of Solomon,” the magical signet signet *ring used by King Solomon to control demons and spirits.  Although the original ring was inscribed with the Tetragrammaton, the sacred Four-Letter *Name of God, medieval *amulets imitating this ring substituted the hexagram or pentagram (five-pointed stare), often accompanied by rampant *lions, for the sacred Name. The star inscribed on these rings was usually called the “Seal of Solomon.”

Jewishencyclopedia.com

The Jewish view of God, which permitted no images of Him, was and still is opposed to the acceptance of any symbols, and neither the Bible nor the Talmud recognizes their existence. It is noteworthy, moreover, that the shield of David is not mentioned in rabbinical literature. The “Magen Dawid,” therefore, probably did not originate within Rabbinism, the official and dominant Judaism for more than 2,000 years. Nevertheless, a David’s shield has recently been noted on a Jewish tombstone at Tarentum, in southern Italy, which may date as early as the third century of the common era (see Herbert M. Adler in “J. Q. R.” xiv. 111). The earliest Jewish literary source which mentions it, the “Eshkol ha-Kofer” of the Karaite Judah Hadassi (middle of the 12th cent.), says, in ch. 242: “Seven names of angels precede the mezuzah: Michael, Gabriel, etc. . . . Tetragrammaton protect thee! And likewise the sign called ‘David’s shield’ is placed beside the name of each angel.” It was, therefore, at this time a sign on amulets.

“The Universal Jewish Encyclopedia declares that the Six-pointed star…according to the Rosicrucians…was known to the ancient Egyptians.” (O.J. Graham, The Six Pointed Star p. 13)

The Hexagram traces back to the hieroglyphic for Amsu

Signs and Symbols of Primordial Man pg 175

“Ancient Egyptian Seal of Solomon” (Signs and Symbols of Primordial Man -Albert Churchward, p. 188)

Signs and Symbols of Primordial Man By Albert Churchward pg 3, 38, 65

“In the Astro-Mythology of the Egyptians, we find belief in the first man-god (Horus I) …and his death and resurrection as Amsu”

“This (6-pointed star) was the first sign or hieroglyphic of Amsu”

“Amsu – the risen Horus – was the first man-god risen in spiritual form.”

– The Six-Pointed Star – O.J. Graham

“In retrospect, the six-pointed star was an Egyptian occult symbol which King Solomon adopted when he went into idolatry and witchcraft and built an altar for Ashteroth* (star). It was seen in Arab associations with Jews (and these were obviously cabalists) till the 16th century and the influence of the Cabalist Isaac Luria to the 17th century when Mayer Amschel Bauer used it on his door. Then he changed his family name to Rothschild, meaning red shield, incorporating it into his family’s coat of arms. Finally, it became the insignia for Zionismclick here.”

*Ashtorethclick here

John Gill commentary on Amos 5:26

the star of your god {hexagram/Talisman of Saturn/seal of Solomon/star of David}, which ye made to yourselves; or the star “your god” (q); meaning the same with Chiun or Saturn; perhaps the same with the star that fell from the air or sky, mentioned by Sanchoniatho (r); which Astarte, the wife of Chronus or Saturn, is said to take and consecrate in Tyre; this they made for themselves, and worshipped as a deity.

John Gill commentary

Act 7:43  Yea, ye took up the tabernacle of Molech. Sometimes called Molech, and sometimes Milcorn; it was the god of the Ammonites, and the same with Baal: the one signifies king, and the other lord; and was, no doubt, the same with the Apis or Serapis of the Egyptians, and the calf of the Israelites.

Here it is seen that the hexagram symbol traces back to Molech which is linked to the golden calf in the wilderness (Exodus 32:4), and later set up as a counterfeit Temple by the Northern tribes.  The important thing to notice here is that the golden calf was used to worship YHWH.

Exo 32:4  And he took them from their hand and formed it with an engraving tool. And he made it a casted calf. And they said, These are your gods, O Israel, who made you go up from the land of Egypt.
Exo 32:5  And Aaron saw, and he built an altar before it. And Aaron called and said, A feast to YHWH tomorrow.

1Ki 12:28  And the king took counsel and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem. Behold your gods, O Israel, which brought you up out of the land of Egypt!
1Ki 12:29  And he set the one in Bethel, and the other he put in Dan.
1Ki 12:30  And this thing became a sin, for the people went before the one, to Dan.
1Ki 12:31  And he made a house of high places, and made priests of the lowest of people, who were not of the sons of Levi.
1Ki 12:32  And Jeroboam made a feast in the eighth month, in the fifteenth day of the month, like the feast that is in Judah; and he offered on the altar, so he did in Bethel, to sacrifice to the calves which he made; and he made stand in Bethel the priests of the high places that he made.
1Ki 12:33  And he offered up on the altar that he made in Bethel, on the fifteenth day of the eighth month, in the month that he devised out of his own heart; and he made a feast for the sons of Israel, and offered on the altar, to burn incense.

Notice that golden calf worshipclick here is a mixture between the worship of YHWH and the worship of the beast.  It is also associated with the feasts and changing of the calendar.  For more on this click here

It was in the wilderness that The Holy Scriptures state that Yisrael took up star worship.

Act 7:41  And they made a calf in those days, and led a sacrifice up to the idol, and made merry in the works of their hands.
Act 7:42  But God turned and gave them over to serve the host of the heaven, as it has been written in the book of the Prophets: “Did you bring slain beasts and sacrifices to Me forty years in the wilderness, O house of Israel?
Act 7:43  And you took up the tent of Moloch, and the star of your god Remphan, the figures which you made” “in order to worship them. And I will remove you beyond” Babylon. Amos 5:25-27

Ashteroth Karnaim

Gen 14:5  And in the fourteenth year Chedorlaomer and the kings that were with him came and struck the giants in Ashteroth Karnaim, and the Zuzims in Ham, and the Emim in Shaveh Kiriathaim,
Gen 14:6  and the Horites in the hills of Seir, as far as the oak of Paran, which is by the wilderness.

H6255
עשׁתּרת קרנים
‛ashterôth qarnayim
BDB Definition:
Ashtoreth-karnaim = “Ashtoreth of the two horns or peaks*
1) a city in Bashan east of the Jordan given to Manasseh
Part of Speech: noun proper locative
A Related Word by BDB/Strong’s Number: from H6252 and the dual of H7161

*2 horns/peaks

John Gill commentary on Gen 14:6
Gen 14:5  And in the fourteenth year came Chedorlaomer,…. Not in the fourteenth year of their rebellion against him, as Jarchi, but from their becoming vassals to him:

and the kings that were with him; those kings before mentioned:

and smote the Rephaims in Ashteroth Karnaim; which were in their way to Sodom, &c. and very probably were confederates with the five kings; the Targum, and so the Septuagint, render the word “giants”, as it is in Deu_2:11; but they were one of the nations or tribes of the Canaanites, Gen_15:20; and had their name either from the Hebrew word רפא, which signifies to be healthful and robust, as those people might be, or from Rephas, the Remphan of Stephen, Act_7:43; called Chiun, Amo_5:26; and with Cronus or Ham the father of Canaan, as Bishop Cumberland (c) observes; and these dwelt in Ashteroth Karnaim, which was a place in Bashan, Deu_1:4; it is about six miles, as Eusebius (d) says, from Adraa or Edrei, and in the Apocrypha:”Then Maccabeus marched forth to Carnion, and to the temple of Atargatis, and there he slew five and twenty thousand persons.” (2 Maccabees 12:26)mention is made of a place called Carnion, where was a temple of Atergates, a Phoenician deity, as Ashteroth or Astarte, was; and this city here had its first name from Astarte the wife of Cronus or Ham, and whose name may be preserved in Carnaim, as Bishop Cumberland thinks; though as Astarte is said by Sanchoniatho (e) to put on her head the mark of her sovereignty, a bull’s head, that is, with its horns, this might be another of her names retained in this city; and it is certain that she was a Phoenician goddess, called the goddess of the Zidonians, 1Ki_11:5; and Sanchoniatho relates (f), that the Phoenicians say, that Astarte is she, who among the Greeks is called Aphrodite or Venus; and Astarte is called by Lucian (g) the Phoenician Venus, and by Cicero (h) the Syrian Venus; and if she was the same with Diana or the moon, as some think, she might have the name of Carnaim from its two horns, as the word signifies: our English poet (i) seems to have this in his thoughts, when he speaks of Astoreth as the goddess of the Phoenicians: however the in habitants of this place who belonged to the Canaanites were first attacked by the four kings and routed, though not utterly destroyed, because we hear of them afterwards, as well as they that follow:

Ashtoreth represents the false temple/false body.

In Assyrian asirtu, which appears also under the forms asrātu, esrēti (plural) and asru, had the further signification of “sanctuary.” Originally Asirtu, the wife of Asir, and asirtu, “sanctuary,” seem to have had no connection with one another, but the identity in the pronunciation of the two words caused them to be identified in signification, and as the tree-trunk or cone of stone which symbolized Asherah was regarded as a Beth-el or “house of the deity*,” wherein the goddess was immanent, the word Asirtu, Asherah, came to denote the symbol of the goddess. The trunk of the tree was often provided with branches, and assumed the form of the tree of life*. It was as a trunk, however, that it was forbidden to be erected by the side of “the altar of Yahweh” (Deu_16:21; see Jdg_6:25, Jdg_6:28, Jdg_6:30; 2Ki_23:6). Accordingly the symbol made for Asherah by his mother was “cut down” by Asa (1Ki_15:13). So, too, we hear of Asherim or symbols of the goddess being set up on the high places under the shade of a green tree (Jer_17:2; see 2Ki_17:10). Manasseh introduced one into the temple at Jerusalem (2Ki_21:3, 2Ki_21:7).
*This connection between the Asherah & the House of God (Bethel) and the tree of Life is important to note.  The Asherah is a counterfeit tree of life which is really the tree of knowledge of good and evil.  The tree of life represents the Messiah who is pictured by the menorah.  The tree of knowledge represents the adversary who is pictured by the Christmas tree/Asherah pole.

Exo 23:24  You shall not bow down to their gods, and you shall not serve them. And you shall not do according to their works. But tearing you shall tear them down, and smashing you shall smash their pillars.

H4676 מצּבה matstsêbâh
BDB Definition:
1) pillar, mastaba, stump
1a) pillar
1a1) as monument, personal memorial
1a2) with an altar
1b) (Hophal) stock, stump (of tree)*

*This is the word used in Genesis referring to the stone that Jacob anointed and proclaimed as Bethel.

Gen 28:18  And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar{H4678 matstsebeth}, and poured oil upon the top of it.
Gen 28:19  And he called the name of that place Bethel
{H1008 house of God}:: but the name of that city was called Luz at the first.
Gen 35:14  And Jacob set up a pillar(H4678 matstsebeth) in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon {This is a strong reference to the Messiah, which means anointed one.}.
Gen 35:15  And Jacob called the name of the place where God spake with him, Bethel{H1008 בּית־אלbeytḣ’el house of God}

Messiah is the image of Elohim
2Co 4:4  in whom the god of this age has blinded the thoughts of the unbelieving, so that the brightness of the gospel of the glory of Christ who is the image of God, should not dawn on them.

The congregation of believers are to be the “image” of Messiah
Rom 8:29  because whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.
2Co 3:18  But we all with our face having been unveiled, having beheld the glory of the Lord in a mirror, are being changed into the same image from glory to glory, as from the Lord Spirit.

Here we see that the pillar that Jacob anointed is to be the house of Elohim.  His house are His people (Hebrews 3:6).  His body.  Pictured by the menorah, the tree of Life.  The counterfeit is a pillar/Asherah which is called Bethel.  The antichrist’s house are his people.  His body.  Pictured by the Asherah, the tree of knowledge.

Ceiling of the temple of Ba’al

The Hexagram also appears on a coin of Herod the Great and on that coin it is poised over the dome of the Temple in Jerusalem.

Coin of Herod the Great

This is important to note as Herod did not build the 2nd Temple, but changed it.  It took him 46 years (John 2:20) to build which links to the 46 chromosomes in the human body that holds our DNA.  More on this  on the study on DNA & the mark.click here

Symbol of Nimrod

http://www.jesus-messiah.com/apologetics/jewish/star-of-david.html

Recent findings in Redpaths History of the world, shows several cuts taken from Babylonian engravings that pictures the hexagram used as a symbol of Nimrod. It appears the symbol was also used to represent Shemesh or the sun-god. {The cross is also used as a symbol of Shemeshclick here} If it can be drawn that Nimrod was represented as the son of Shemesh in the same manner that the Pharaohs were considered sons of Ra, the Egyptian sun-god, then the history of the hexagram back to Babylon and to ancient satanic pagan religions would be unrefutable. That the hexagram then came to Canaan via the dispersion of the races in the figure used for Baal and his consort goddess Ashtoreth as copies of Nimrod and Simeramus, makes the hexagram the symbol of the snake throne of Mystery Babylon.
Kabbalists have associated the Hexagram with Druid temple of the sun in Stonehenge as pictured  by Kabbalist Charles Ponce.

This is a satanic union that should not be ignored.  It is a confession in symbolism that they are both of the same religious antiquity.  The first use of the Hexagram in Babylon is found within the winged sun-disc.  The Hexagram then is an ancient pagan symbol having nothing to do with God.  By the Kabbalist superimposing the hex upon Stonehenge, they are confirming through symbolism that the six-pointed star is the *mark, seal, or symbol* of the sun god.  If this sun god Shemesh is found to be worshiped in the person of Baal or lucifer, the light bearer, and the one to enlighten mankind in the mystery of iniquity, then the hexagram becomes a symbol of the highest satanic religion upon the earth.  It is symbolic of the snake throne.

Counterfeit Messiah

Did the ‘star of David’ originate with King David?  Or perhaps a false Messiah who took the name David?
The Thirteenth Tribe Arthur Koestler pg 136

Pg 137

pg 137

Shabbatai Tzeviclick here

The Star of David came into its greatest prominence during the messianic era of the false 17th century Rabbi Shabbatai Tzevi who heralded the coming Messianic Era in Judaism in the year of 1666. Out of this era, the German Jews designed a special star shaped brass oil lamp that was called the Judenstern (Jewish star) that was symbolic that the lighting of the candles on the eve of the Shabbat (Sabbath) was a foreshadow of the coming Age of the Messiah.

The Star of David in Jewish lore goes back to the 6th century symbols of the “Seal of Solomon” that was the signet ring that King Solomon used to counter the magic and spells of the demons and beings of the spirit world.  According to legend the original ring was inscribed the Tetragrammaton, the sacred Four-letter Name of Hashem, the God of Israel.

Then there were the legends of the Magic Shields of King David what were inscribed with the seventy-two letter name of YHVH God, or the word Shaddai (Almighty) or angelic names. This shield by legend was passed down to the possession of Judas Maccabee, in Hasmonean patriarch that started the Hasmonean Royal Dynasty.

Over the centuries the popularity of Star of David as was engraved on the Shield of King David was replaced by the Menorah when the 15th century kabbalist, Isaac Arama revealed that the “Menorah Psalm” in Psalm 67 with its seven verses were engraved on King David’s shield with the menorah.  Yet later Isaiah 11:2 was depicted as revealing the six manifestation of the divine spirit was inscribed on King David Shield.  As such, soon the six star hexagram began to replace the menorah symbol in popular legends, and the five-pointed star called a pentagram became identified with the Seal of Solomon.

During the 17th century era of Rabbis Shabbatai Tzevi and Jacob Frank, for the first time in history the Star of David was used to represent Judaism as a whole. In the 17th century Jewish quarter in Vienna, Austria, a boundary stone inscribed with a hexagon on the Jewish side and the “cross” on the Christian side was used to mark the dividing line of the two religious communities.

According to locals this place was a gathering place of Shabtai Tzvi and his followers. Shabtai Zvi was exiled to Ulcin and had been buried there. His grave is located indoors and is considered a holy place.

The hexagram is a counterfeit of the Lily of the valley.

Yahshua is the Lily of the Valley

Son 2:1  I am a rose of Sharon, a lily of the valleys.
שושן comes from the root שש which means white and is the same root for the Hebrew word for 6.

The hexagram is a counterfeit of the Living Waters

Sacred Geometry: it is the “art and science of describing the universe by number and universal patterns.” ["The New Age Dictionary", edited by Alex Jack, Japan Publications, Inc., 1990, The Year of the Golden Horse, New York, ISBN 0-87040-787-2, p. 170]

Notice which symbol represents the number 6.  The hexagram in sacred geometry is associated with the human embryo at eight cells and to water crystals.  This will be discussed in greater detail but needless to say is connected to DNA very strongly.

The beautiful elegance of our Father’s creation can be seen in mathematical and geometrical forms.  Each of these shapes is a shadow pointing to Messiah.  However, each of these shapes is also a counterfeit pointing to the mark of the beast.  A perfect example of this is the hexagram.

Hexagonal shapes are related to water, and sapphire (blue), both of which point to the Word/Messiahclick here.  However, the hexagram shape points to the adversary, the mark of the beast/Saturn.  Why is this?  The adversary seeks to counterfeit the Messiahclick here .  Yahshua is the image of the Father (Hebrews 1:3).  The adversary seeks to counterfeit that image so instead of the living waters pointing to Yahshua, mankind is led to make images of the hexagram which point to satan.  The pentagram is linked with the mark of the beast as well, yet the Fibonacci pattern which points to Messiah is intimately connected with the pentagon.  In short, creation, the handiwork of YHWH points to Messiah Yahshua.  The handiwork of man, ‘images engraven by man’s device’, point to the adversary.  One is living, the other dead.  Choose ye this day, life or death…

Joh 5:43  I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.

The Scriptures associate the Messiah with a star
Num 24:17  I shall see him, but not now; I shall behold him, but not near. A star marches out of Jacob, and a scepter shall rise out of Israel and shall dash the corners of Moab, and break down all the sons of tumult.

The ‘star’ of David is the counterfeit of this. This is why the false Messiah of the 2nd century was given the title ‘bar Kochba’ (son of the star) by Rabbi Akiva.

Jewish commentaries admit that Shimon bar Kochba was a false Messiah but that is only because he failed to deliver Israel from Rome.  If he would have succeeded they would have proudly hailed him as the Messiah.

Midrash Lamentations II. 2, sec.4
“A Bath Kol issued forth an proclaimed, ‘Woe to the worthless shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye’ (Zec 11:17)…Forthwith the sins (of the people) caused Bethar to be captured. Bar Koziba was slain and his head taken to Hadrian.”

Maimonides on the Messiah
“If a king will arise from the house of David, a student of Torah, performing good deeds like his ancestor David, in the spirit of both the Written and the Oral Torah, and prevail upon all Israel to reinstate the Torah and to follow its direction, and will fight the battles of the Lord, he will presumably be the Messiah. If he has done these things an succeeded, having overcome the surrounding enemy nations and rebuilt the sanctuary on its site and gathered the dispersed of Israel, he will certainly be the Messiah.

“The sages have declared: ‘The only difference between the present world and the messianic era is our present subjection to foreign powers’ (Berakoth 34b)

Rabbi Akiva’s Messiah pg 23
“Maimonides says that, ‘Rabbi Akiva was a great sage, one of the authors of the Mishnah, yet he was the right-hand man of Ben Koziva, the ruler, whom he thought to be King Messiah.  He and all the sages of his generation imagined Bar Kokhba to be King Messiah until he was slan unfortunately.  Once he was slain, it dawned on them that he was not [Messiah].”

http://www.aish.com/jl/kc/48942436.html

“during the Bar Kochba rebellion (first century), a new technology was developed for shields using the inherent stability of the triangle. Behind the shield were two interlocking triangles, forming a hexagonal pattern of support points. (Buckminster Fuller showed how strong triangle-based designs are with his geodesics.)”


Rabbi Akiba allegedly used it {hexagram} as a Messianic symbol in the war of liberation conducted by Simon ben Cozeba who took on the messianic name *Bar Kochba,* which means the “son of the star.”  He led the Jewish revolt against the Emperor Hadrian (Gershom Scholem Star of David p 261).

Mat 24:30  And then the sign of the Son of Man will appear in the heavens. And then all the tribes of the land will wail. And they will see the Son of Man coming on the clouds of heaven with power and much glory. Dan. 7:13
Mat 24:31  And He will send His angels with a great sound of a trumpet, and they will gather His elect from the four winds, from the ends of the heavens to their ends.

The ‘Christmas star’

The Star of Bethlehem, also called the Christmas Star, is a star in Christian tradition that revealed the birth of Yahshua to the magi (or “wise men”) and later led them to Bethlehem.

The Gift Of The Magi, p. 4.

“Christ is a Greek word for king. A king was one who was literally born under the cosmic signature of the King’s Star. Jesus, as we know, was born in the lineage of the House of David. But to be born in the lineage of David didn’t only mean that you had parents in that lineage. It also meant that you were born under the Star of David, which occurred when Jupiter, the King ’s Star, aligned with Saturn…there was, in fact, a triple conjunction of Jupiter and Saturn, in the sign of Pisces, in the years 7-6 BC.”

“…the religion of Saturn is Saturnian gnosis – which turns out to be a rehash of the gnosticism that the high level Satanists believe in. Saturn is severe. Jupiter is mild. The merging of Saturn (severity) with Jupiter is the creation of the new Golden Age — according to high level Satanic hierarchy teachings.” Fritz Springmeier & Cisco Wheeler, The Illuminati Formula, 1996, p.160

Counterfeit sign of the true Messiah

The Hexagram or six-pointed star, is a potent symbol of the interaction of the Divine with the mortal, of God with Humankind. It has particular significance in Judaism as the Star of David.

The Star of David, or magen David (‘Shield of David’), is a strong symbol of Jewish identity, and as a hexagram it represents the interaction of the Divine with the mortal*. It gets its name from the tradition that David carried a hexagram-shaped shield during his defeat of the giant Goliath. It has strong links with the Kabbalah, and is sometimes known as the Seal of Solomon or the Creator’s Star. When the Star of David is called the Creator’s Star, the six points each represents a day of the week and the center corresponds to the Sabbath.

*The Hexagram is a picture of the ‘god-man’.  The beast.

Some assign a benign origin to the hexagram symbol by saying it is two dalets combined together from the ancient Hebrew name of David.

David in Ancient Hebrew is:

These letters are explained as thus:

‘The meaning of the dalet is door, the meaning of the vav is nail.  The meaning of this symbol when it is combined is the door to heaven and the door to earth is combined by the “Messiah” who comes to rule the earth as the king of mankind with a rod of iron, just as David did.’

Notice the ‘as above, so below’ theme.  Truly, Messiah Yahshua was Elohim in the flesh…this is why the adversary seeks to bring about a counterfeit that will be part ‘god/elohim’ part man.  The beast will be part fallen angelclick here.

Bar Nafli

Sanhedrin 96b-97a
“Rav Nachman asked R. Yitzchak:  Have you heard when Bar Nafli (Son of the Fallen One) will come?  He said to him: Who is Bar Nafli?  He said to him:  Mashiach.  Do you call Mashiach Bar Nafli?  He answered him:  Yes, for it is written, On that day I will establish the sukkah of David that is fallen.”

Studies in the Cultural Life of the Jews in England. Jerusalem: Magnum Press, 1975.
“the Messiah will come in the form of a great fish from the sea.”

Sanhedrin 98a
Rabbi Yehoshua ben Levi meets Elijah the Prophet and asks, “When will Mashiach come?”

Elijah responds, “Why are you asking me? You can ask Mashiach himself.”

“Really?! Where can I find Mashiach?”

Elijah tells him, “Go to the gates of Rome and there you’ll find him.”

King David is known as David ben Yishai—the son of Yishai. It is interesting to note that the gematria of בן ישי, “ben Yishai,” is 372, the same value as the words בר נפלי, bar nafli.

The Hebrew Letters Rabbi Yitzchak Ginsburgh, Avraham Ariah Trugman pg 208

The awaited Messiah of Rabbinic Judaism is represented by the number 666.

http://ohr.edu/ask_db/ask_main.php/277/Q1/

The number 666 has significance as the numerical value of the Hebrew verse: “Ata yigdal na koach Ado-nai — Now, I pray, let the Power of my Lord be great.” (Numbers 14:17). This was Moshe’s prayer invoking Divine Mercy on behalf of the Jewish People.

“Mosad Hayesod” cites the Vilna Gaon’s commentary on the Zohar that “the number 666 contains hidden within it exalted and lofty messianic potential.” No other explanation is offered there.

We do know that the number six represents the physical world. The Torah describes the creation of the universe as a six part, six day, process. Our ancient sources describe the universe as emanating in six directions — north, south, east, west, up, down — from a central point. All physical space and all physical objects have these six dimensions.

666 is six repeated three times. Repeating a concept three times represents the affirmation and strength of that concept. The number 666 could thus represent the strength and perfection of the physical world, which Judaism teaches will occur in the messianic era, when the physical world will reach its ultimate purpose, to be a vehicle through which the created experience the Creator.

* Sources: Mosad Hayesod pp. 204-205
* Rabbi Dovid Rossoff, author o “Where Heaven Touches Earth,” Guardian Press

Antichrist Kingdom

The term “Novus Ordo Seclorum,” A New Order of the Ages, was adapted by Charles Thomson in 1782 who, while designing the Great Seal of the United States, was inspired by a line in Virgil’s Ecologue IV from the first century:

Now the last age by Cumae’ Sibyl has come and gone,

And the majestic roll of circling centuries begins anew:

Justice returns, old Saturn’s reign

With a new breed of men sent down from heaven.

On do thou, at the boy’s birth in whom

The iron shall cease, the golden race arise,

Befriend him, chaste Lucina: ‘this thine own Apollo reigns….

He shall receive the life of gods,

And see Heroes and gods commingling,

And himself be seen of them,

And with his father’s worth.

“This Chosen One of God is chosen from above to demolish the senseless forces moved by instinct and not reason, by brutishness and not humanness. These forces…have overthrown all forms of social order to erect on the ruins the throne of the King of the Jews; but their part will be played out the moment he enters into his kingdom…

“Then will it be possible for us to say to the peoples of the world: ‘Give thanks to God and bow the knee before him who bears on his front the seal of the predestination of man, to which God Himself has led his star that none other but He might free us from all the beforementioned forces and evils.’” – Protocols of the Learned Elders of Sion (Protocol 23), 799

Alchemy

The hexagram has enjoyed popular use among alchemists.Alchemists of old and particularly those from the 5th century to the 15th century in Europe and the Middle East were very consistent in their use of the hexagram. For most cultures the hexagram symbolized male [the upward triangle] and female [the downward triangle] or just something auspicious, but for the Alchemist the hexagram symbolized fire and water. Alchemists also used the hexagram to represent the six planets [each of the 6 points] and the sun was in the middle of the hexagram. The symbol universally represented the art of Alchemy for Muslims, Christians and Jews as the representation of the combination of opposites and transmutation.

The alchemy of the middle ages had it’s origins in the Kabbalah and it’s end goal was the transmutation of lead into gold which was an allegory of turning man into god.

In alchemy the hexagram represents the joining of the opposites, male and female, to bring about the philosopher’s stone.

The ‘magic square of the sun’, which equals 666click here, is associated with the ‘The Philosophers stone’

The Hexagram of Earth represents the Solar energy that makes concrete matter that we can move and touch, in short, The Philosophers Stone.

Dr. John Dee, the court astrologist of Queen Elizabeth I, in his book Hieroglyphic Monad, includes the following quote:

“‘Mahatma Letters,’ page 345: ‘The double triangle viewed by the Jewish Kabbalists as Solomon’s Seal is…the Sri–Antana of the Archaic Aryan Temple, the Mystery of Mysteries, a geometrical synthesis of the whole occult doctrine. The two interlaced triangles are the Buddham-Gums of Creation. They contain the ‘squaring of the Circle,’ the ‘Philosophers’ Stone,’ the great problems of Life and Death–the mystery of Evil. The Chela who can explain this sign from every one of its aspects is virtually an Adept.’”John Dee, Hieroglyphic Monad, page 76

Albert Pike associates the Great Secret of Freemasonry with the discovery of the Alchemists “Philosopher’s Stone.”

The philosopher’s stone is a legendary substance, allegedly capable of turning inexpensive metals into gold. It was sometimes believed to be an elixir of life, useful for rejuvenation and possibly for achieving immortality. For a long time, it was the most sought-after goal in Western alchemy. In the view of spiritual alchemy, making the philosopher’s stone would bring enlightenment upon the maker and conclude the Great Work. It is also known by several other names, such as ‘materia prima.’  Ultimately, it is about bringing heaven down to earth.  Or the Sun (father) joining with the earth (mother) according to occult belief.

Albert Pike associates the Great Secret with the discovery of the Alchemists “Philosopher’s Stone.”

Morals and Dogma pg 64
…Grand Arcanum,…that secret whose revelation would overturn Earth and Heaven.  Let no one expect us to give them its explanation!  He who passes behind the veil that hides this mystery, understands that it is in its very nature inexplicable, and that it is death to those who win it by surprise, as well as to him who reveals it.  This secret is the Royalty of the Sages, the Crown of the Initiate whom we see redescend victorious from the summit of Trials, in the fine allegory of Cebes. The Grand Arcanun makes him master of gold and the light, which are at bottom the same thing, he has solved the problem of the quadrature of the circle, he directs the perpetual movement, and he possesses the philosophical stone. Here the Adepts will understand us. There is neither interruption in the toil of nature, nor gap in her work. The Harmonies of Heaven correspond to those of Earth, and the Eternal Life accomplishes its evolutions in accordance with the same laws as the life of a dog. “God has arranged all things by weight, number, and measure,” says the Bible; and this luminous doctrine was also that of Plato.

Azoth was considered to be a ‘universal medicine’ or ‘universal solvent’ sought in alchemy, its symbol was the Caduceus (the rod of Hermes) and so the term, which being originally a term for an occult formula sought by alchemists much like the philosopher’s stone, became a poetic word for the element Mercury.

As the works of more of the alchemists have come to light, it becomes clear that the philosopher’s stone wasn’t really a stone at all—even though it is always referred to as such. Sometimes the catalyst of transmutation is described as a divine child, an angel, a dragon, an elixir, a tincture, or an as-yet unknown chemical compound.

Many alchemists began to consider that somehow the philosopher’s stone was not a thing at all, but a system of knowledge. Once the alchemist truly perceived the reality that lay behind the symbols, he would achieve an intellectual and spiritual level wherein he would become one with the power that existed within the mysterious goal for which he searched so long. Once he understood what the philosopher’ stone represented, he would have found it at last—and he would have become one with it.

Many scholars have since insisted that the true alchemists sought not to turn base metals into gold, but to transform the dense material of their physical bodies into a spiritually evolved immaterial entity. In this perspective, the philosopher’s stone becomes the Holy Spirit that mystically transmutes humans into true manifestations of God on Earth.

John Gill commentary on Amos 5:26

the star of your god, which ye made to yourselves; or the star “your god” (q); meaning the same with Chiun or Saturn; perhaps the same with the star that fell from the air or sky*, mentioned by Sanchoniatho (r); which Astarte, the wife of Chronus or Saturn, is said to take and consecrate in Tyre; this they made for themselves, and worshipped as a deity.
*This is important to note in that it connects to the ‘Holy Grail’.

Holy Blood Holy Grail pg 297
Quoting from Perlesvaus pg. 359
“Well I know that many brave knights dwell with the Grail at Munsalvaesche.  Always when they ride out, as they often do, it is to seek adventure.  They do so for their sins, these templars, whether their reward be defeat or victory.  A valiant hose lives there, and I will tell you how they are sustained.  They live from a stone of purest kind.  If you know not know it, it shall here be named to you.  It is called lapsit exillis. By the power of that stone the phoenix burns to ashes, but the ashes give him life again.  Thus does the phoenix molt and change its plumage, which afterward is bright and shining and as lovely as before. There never was a human so ill but that, if he on day sees that stone, he cannot die within the week that follows.  And in looks he will not fade.  His appearance wills tay the same as when the best years of his life began, and though he should see the stone for two hundred years, it will never change, save that his hair might perhaps turn gray.  Such power does the stone give a man that flesh and bones are at once made young again.  The stone is called the Grail.”click here

“Lapsit exillis might be a corruption of lapis ex caelis– ‘stone from the heavens.’ It might also be a corruption of lapsit ex caelis – ‘it fell from heaven’; or of lapis lapsus ex caelus- ‘a stone fallen from heaven; or, finally, of lapis elixir -the fabulous Philosopher’s Stone of alchemy.”…The Philosopher’s stone will need to be discussed in more detail in a future study, but it points to the ‘evolution of man’ into a ‘god.’  DNA is a stone, when it is mixed with the ’stone’ from heaven the ‘Holy Grail’ or transformation is attained.  This is what Christmas is a foreshadow of.  The return of the age of Saturn.  The age of Aquarius.  The golden age of the ‘gods.’

Cup of Destiny pg 134

“No one can come to the Grail without knowledge of the secrets of time – Chronos.  And it is Saturn that teaches these secrets.

Guardians of the Grail pg 43-44

“Trevor Ravenscroft writes in the Cup of Destiny that Percival rides through the constellations of the zodiac in his quest for the golden cup.  His destination is Aries, where lies the castle of the Holy Grail.  According to the doctrine of the ancient mystery cult, as he enters the Grail castle, he is entering the mystery world of the human body, the brain.  It is there that ‘the stone of light’ resides.  The stone is supposedly the pineal gland, located at the base of the brain.  It is at the so-called ‘center of man’s consciousness’.”

15th century alchemy manuscript
This work contains an emblematic figure of the hexagram associated with the planets with the caduceusclick here like image of the intertwined snakes and the sunclick here at the centre.

The alchemists of the Middle Ages used the hexagram first and foremost as a general symbol representing the art of alchemy and secondly as a sign for combinations of

 

Combined these two triangles formed the symbol for fire water, the essence or spiritus of wine: alcohol.  The Star of David is used by occultists to represent “wine”.  Who was the god of wine?  Bacchus/Dionysus.  His ivy mark was branded on Jews during the time of Maccabees.click here.

In the alchemical tradition, the four elements (which were believed to lie behind all matter) were symbolized as triangles.

Notice on the head of these 4 women the images of cherubim spoken of in Ezekiel 1.  This links the hexagram to the chariot seen by Ezekiel.  This chariot is called by Kabbalists the merkabah and is linked with the ‘evolution’ of man.  More on this below.

666 connection

χξς In Hebrew this would be rendered

The ם mem sofit is only at the end of Hebrew words so the only word which could be translated correctly is וסם (v’sam) starting at the left and going right.  This makes sense as Greek is written from left to right and Hebrew is written from right to left.

סם samek mem sofit is translated into hebrew as drug/poison…the vav in the front would be rendered ‘and’ or ‘adding’. Adding poison.  The Hebrew word for number is mispar which is from the same root as the word for book sepher.

The number 666 then may be alluding, on a deeper level, to a poison book that is added to the Book of Life (Deuteronomy 12:32; Revelation 22:18-19).  The Quran…The Talmud (Oral law)…The Gnostic Gospels…The Catholic Catechism…  On a physical level what is the book of life? DNA.  Adding poison to the book of life = adding ‘poison’ to DNA

This word samek mem sofit is not used in Scripture.

However, looking at the word sum which comes from this root draws some interesting connections to 666.

Notice that this word is translated into English as name and mark.  Also notice that the word shem שם is related to this word as it is a ‘df’ defective spelling.  Shem is the word typically translated as name.  It means the character, the breath of a thing.

The hebrew letter shin is related to ‘fire’ in ancient thought.  The Hebrew letter Mem is a pictograph of water.  Water & fire.


Notice what image is formed by combining fire and water in occultic thought.  The Hexagram.  Also notice that it is the combination of air (heaven) and earth.  וסם means to add poison or שם the name of the beast…his character.  The mixture of heaven and earth.  As above so below…beast & man.

The 4 elements point to the Word

2Pe 3:10  But the day of the Lord will come as a thief in the night, in which the heavens will pass away with rushing sound, and having burned the elements will be dissolved, and earth and the works in it will be burned up.
2Pe 3:11  Then all these being about to be dissolved, of what sort ought you to be in holy behavior and godliness,
2Pe 3:12  looking for and hastening the coming of the Day of God, through which the heavens having been set afire will be dissolved; and burning, the elements will melt?

The elements here mentioned are linked to the Hebrew Aleph-Betclick here

Tanya, Shaar HaYichud V’haEmunah I
“If the letters (with which heaven was created) were to remove themselves for an instant, God Forbid, and return to their source, the entire heaven would become an absolute vacuum”

The Greek word translated as elements in 2 Peter 3:10 = letters

G4747
στοιχεῖον
stoicheion
Thayer Definition:
1) any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal
1a) the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds
1b) the elements from which all things have come, the material causes of the universe
1c) the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside
1d) the elements, rudiments, primary and fundamental principles of any art, science, or discipline
1d1) i.e. of mathematics, Euclid’s geometry
Part of Speech: noun neuter
A Related Word by Thayer’s/Strong’s Number: from a presumed derivative of the base of G4748

The Elegant Universe by Brian Greene pg 13
“The fundamental particles of the universe that physicists have identified- electrons-neutrinos, quarks, and so on- are the ‘letters’ of all matter.”

Vincent Word Studies – 2 Peter 3:10

The elements (στοιχεῖα)
Derived from στοῖχος, a row, and meaning originally one of a row or series; hence a component or element. The name for the letters of the alphabet, as being set in rows. Applied to the four elements – fire, air, earth, water; and in later times to the planets and signs of the zodiac…The kindred verb στοιχέω, to walk, carries the idea of keeping in line, according to the radical sense. Thus, walk according to rule (Gal_6:16); walkest orderly (Act_21:24). So, too, the compound συστοιχέω, only in Gal_4:25, answereth to, lit., belongs to the same row or column with. The Greek grammarians called the categories of letters arranged according to the organs of speech συστοιχίαι. Here the word is of course used in a physical sense, meaning the parts of which this system of things is composed.

Uri Harel – Making the Case for Hebrew

http://www.c-bh.com/pages/Hebrew_article1.html

“Hebrew, as a conceptual language, operates on a different principal altogether. A quick study of how words are formed in Hebrew reveals a stunning resemblance between the structure of the language, where its letters combine to form words with an inherent meaning; and the structure of the physical universe, where atoms combine into molecules to form various substances.

In the material world, each atom expresses an inherent unique property. When a combination of several atoms occurs, it becomes a molecule, which is the smallest expression of a particular material. Each of the Hebrew letters, in exactly the same way, expresses a concept. When put together in combinations with other letters (typically sets of three letters) they form the equivalent of a molecule: a Hebrew root. And from this root many words spring out, all carrying within them the three letters of the root and some of the original meaning of the concept of the root.”

The word στοιχεῖα (element), in Greek means ‘orderly, in a row’ which is precisely what scientists have found when studying the elements of the universe.

For more on the elements and how they are a shadow picture of Messiahclick here

The use of the cross representing the 4 elements in the mystery religions yet again shows forth the concept of the Truth vs. the counterfeit.  The Tree of Life vs. the tree of knowledge.

Mark of Saturn

click here

TALISMAN OF SATURN
“On the first face is engraved…a pentagram or a star with five points. On the other side is engraved a bull’s head enclosed in a SIX-POINTED STAR, and surrounded by letters composing the name REMPHA, THE PLANETARY GENIUS OF SATURN, according to the alphabet of the Magi.” (Christian, p. 304-5 http://watch.pair.com/mark2.html)

Another form of the talisman of Saturn:

The sum of each row gives an equal of 15, and 1+5=6

And the explanation of this so called “holy square of saturn” its the following: if we
separate the 9 numbers in three parts, (1 2 3) (4 5 6) (7 8 9), and if a line its draw
from the first to the last number: 1 to 2 to 3, another line starting in the number 4 to
5 to 6, and the last line draw from 7 to 8 to 9, the following symbol its created.

And in Qabbalism 1+2+3=6; 4+5+6=15, 1+5=6; 7+8+9=24, 2+4=6.  Hence the talisman represents 666.

Another form of the ‘magic square’ of Saturn

Notice the ’3rd eye’ which points to the pineal gland and the ‘transformation’ of man into a ‘god.’  The talisman also uses the Sacred name which again portrays the adversary’s attempt to counterfeit the Most High.

The most important of the Titans was Cronus, in Latin Saturn.

The Roman god of agriculture concerned with the sowing of the seeds*.
*The Holy Scriptures state that the Son of Man (the Messiah) is the one who sows the seed.  Saturn/satan is the counterfeiter…he sows the tares.

Mat 13:37  And answering, He said to them, The One sowing the good seed is the Son of Man.
Mat 13:38  And the field is the world; and the good seed, these are the sons of the kingdom; but the darnel are the sons of the evil one.
Mat 13:39  And the hostile one who sowed them is the Devil, and the harvest is the end of the age, and the angels are the reapers.
Mat 13:40  Then as the darnel is gathered and is consumed in the fire, so it will be in the completion of this age.
Mat 13:41  The Son of Man will send forth His angels, and they will gather out of His kingdom all the offenses, and those who practice lawlessness.
Mat 13:42  And they will throw them into the furnace of fire; there will be weeping and gnashing of the teeth.

Saturn is named after the Roman god Saturnus (that became the namesake of Saturdayclick here), equated to the Greek Kronos (the Titan father of Zeus) the Babylonian Ninurta and to the Hindu Shani. Saturn’s symbol represents the god’s sickel {Angel of Deathclick here…’Father Time’click here}.

In memory of the Golden Age of man, a mythical age when Saturn was said to have ruled, a great feast called Saturnalia was held during the winter months around the time of the winter solsticeclick here.

In Babylon he was called Ninib and was an agricultural deity. Saturn, called Cronus by the Greeks, was, at the dawn of the Ages of the Gods, the Protector and Sower of the Seed and his wife, Ops, (called Rhea by the Greeks) was a Harvest Helper. Saturn was one of the Seven Titans or Numina and with them, reigned supreme in the Universe. The Titans were of incredible size and strength and held power for untold ages, until they were deposed by Jupiter.

The Romans said that when Saturn’s son, Jupiter (Zeus) ascended to the throne, Saturn fled to Italy and brought in the Golden Age, a time of perfect peace and happiness, which lasted as long as he reigned.  In memory of the Golden Age, when Saturn reigned in Italy, the great feast of Saturnaliaclick here was held every year during the winter.  The idea of it was that the Golden Age returned to the earth during the days it lasted.

Cronus
The giantsclick here sprang forth from his blood.  Cronus was lord of the universe, with his sister-queen, Rhea (lat. Ops).  His son, the future ruler of heaven and earth, whose name in Greek is Zeus and in Latin Jupiter, rebelled against him.

Zeus punished  his conquered enemies by bounding them in bitter chains beneath the wide-wayed earth, as far below the earth as over earth is heaven, for even so far down lies Tartarus.

Star of Saturn/Moloch

Act 7:37  This is the Moses who said to the sons of Israel, “The Lord your God will raise up a Prophet to you” “from your brothers, One like me.” You shall hear Him. Deut. 18:15
Act 7:38  This is the one who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received living Words to give to us,
Act 7:39  to whom our fathers did not desire to be subject, but thrust him away, and turned their hearts back to Egypt,
Act 7:40  saying to Aaron, “Make for us gods which will go before us; for this Moses who led us out of the land of Egypt, we do not know what has happened to him.”
Ex. 32:1
Act 7:41  And they made a calf in those days, and led a sacrifice up to the idol, and made merry in the works of their hands.
Act 7:42  But God turned and gave them over to serve the host of the heaven, as it has been written in the book of the Prophets: “Did you bring slain beasts and sacrifices to Me forty years in the wilderness, O house of Israel?
Act 7:43  And you took up the tent of Moloch, and the star of your god Remphan, the figures which you made” “in order to worship them. And I will remove you beyond” Babylon.
Amos 5:25-27

Amo 5:25  Have you brought near sacrifices and food offerings to Me forty years in the wilderness, O house of Israel?
Amo 5:26  Yea, you have lifted up the booth of your king, and Kiyyun, your images, the star of your gods which you made for yourselves!

Brown Driver’s Briggs Hebrew lexicon
H3594
כּיּוּן
ki^yu^n
BDB Definition:
Chiun = “an image” or “pillar”
1) probably a statue of the Assyrian-Babylonian god of the planet Saturn and used to symbolise Israelite apostasy
Part of Speech: noun proper deity
A Related Word by BDB/Strong’s Number: from H3559

Footnote in the JPS pocket edition of the Tanakh on Amos 5:26
“astral deity Saturn-R. Isaac Caro says all the astrologers represented Saturn as the star of Israel.”

International Standard Bible Encyclopedia

1. Chiun, Certainly the Planet Saturn
One planet is certainly mentioned in Old Testament, and we may safely infer that the other four were known, since this particular planet is the least conspicuous both in brightness and in motion, and was therefore probably the last to be discovered. The reference to Saturn occurs in Amo_5:25, Amo_5:26 : “Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel? Yea, ye have borne the tabernacle of your king (the King James Version Moloch) and the shrine of (the King James Version Chiun) your images, the star of your god, which ye made to yourselves.” This passage was quited from Septuagint by Stephen in his defense, “And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands. But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets,
“Did ye offer unto me slain beasts and sacrifices
Forty years in the wilderness, O house of Israel?
And ye took up the tabernacle of Moloch,
And the star of the god Rephan,
The figures which ye made to worship them” (Act_7:41-43).
The difference between the names Chiun and Rephan, is due either to Rephan being local Egyptian name for the planet Saturn, and therefore used by the Septuagint as its equivalent, or to an actual error of transcription in the text from which they were translating: the initial of the word being taken as rēsh (ר) when it should have been kāph (כ), r instead of k. The word should therefore be transliterated Kaivan, which was the name of the planet Saturn amongst the ancient Arabs and Syrians, while kaimanu, “constant” or “regular,” was its name with the Assyrians. The English Revised Version in Amo_5:26 adopts the reading of the King James Version margin, “Siccuth your king,” Moloch meaning king; but the authority of the Septuagint and the parallelism of the text and its general line of thought support the reading given by some of the ancient versions and followed by the King James Version.
2. Saturn or Moloch Worship
The difficulty of the passage is that both Amos and Stephen appear to represent the worship of the golden calf as identical with the worship of Moloch and of the planet Saturn; yet though Kaivan is only mentioned here, the nature of the reference would imply that this deity was one familiar both to speaker and hearers. The difficulty vanishes at once, if the plain statement of Stephen be accepted, that when God permitted Israel to “go after the stubbornness of their heart, that they might walk in their own counsels” (Psa_81:12) He “gave them up to serve the host of heaven.” The worship of the golden calf was star worship; it was the solar bull, the constellation Taurus, in which the sun was at the time of the spring equinox, that was thus represented. The golden calf was therefore analogous to the familiar symbol of the Mithraic cult, the bull slain by Mithra, Sol Invictus, if indeed the latter did not take its origin from this apostasy of Israel. See CALF, GOLDEN.
And Moloch the king, the idol of the Ammonites and Phoenicians, was intimately connected both with the solar bull and the planet Saturn.
According to the rabbins, his statue was of brass, with a human body but the head of an oxclick here . On the Carthaginian worship of Moloch or Saturn, Diodorus (book xx, chapter i) writes: “Among the Carthaginians there was a brazen statue of Saturn putting forth the palms of his hands bending in such a manner toward the earth, as that the boy who was laid upon them, in order to be sacrificed, should slip off, and so fall down headlong into a deep fiery furnace. Hence it is probable that Euripides took what he fabulously relates concerning the sacrifice in Taurus, where he introduces Iphigenia asking Orestes this question: ‘But what sepulchre will me dead receive, shall the gulf of sacred fire me have?’ The ancient fable likewise that is common among all the Grecians, that Saturn devoured his own children, seems to be confirmed by this law among the Carthaginians.” The parallelism of the text therefore is very complete. The Israelites professed to be carrying the tabernacle of Yahweh upon which rested the Shekinah glory; but in spirit they were carrying the tabernacle of the cruelest and most malignant of all the deities of the heathen, and the light in which they were rejoicing was the star of the planet assigned to that deity.
Moloch then was the sun as king, and especially the sun as he entered upon what might be considered his peculiar kingdom, the zodiac from Taurus to Serpens and Scorpio, the period of the six summer months. The connection of the sun with Saturn may seem to us somewhat forced, but we have the most direct testimony that such a connection was believed in by the Babyloniansclick here . In Thompson’s Reports, obverse of No. 176 reads: “When the sun stands in the place of the moon, the king of the land will be secure on his throne. When the sun stands above or below the moon, the foundation of the throne will be secure.” The “sun” in this inscription clearly cannot be the actual sun, and it is explained on the reverse as being “the star of the sun,” the planet Saturn. No. 176 rev. reads: “Last night Saturn drew near to the moon. Saturn is the star of the sun. This is the interpretation: it is lucky for the king. The sun is the king’s star.” The connection between the sun and Saturn probably arose from both being taken as symbols of Time. The return of the sun to the beginning of the zodiac marked the completion of the year. Saturn, the slowest moving of all the heavenly bodies, accomplished its revolution through the signs of the zodiac in about 30 years, a complete generation of men. Saturn therefore was in a peculiar sense the symbol of Time, and because of Time, of Destiny.

Swift Platinum Easton’s Topical Bible:

“Remphan (Acts 7:43; R.V., “Rephan”). In Amos 5:26 the Heb. Chiun (q.v.) is
rendered by the LXX. “Rephan,” and this name is adopted by Luke in his narrative of
the Acts. These names represent the star-god Saturn or Moloch.”

Morals and Dogma – Albert Pike pg 509

Smith’s Bible Dictionary by William Smith, L.L.D. p.561:

“Remphan, Acts 7:43, and Chi’un, Amos 5:26, have been supposed to be names of
an idol worship secretly by the Israelites in the wilderness. Much difficulty has been
occasioned by this corresponding occurrence of two names so wholly different in
sound. The most reasonable opinion seems to be that Chiun was a Hebrew or
Semitic name and Remphan and Egyptian equivalent substituted by the LXX.
This idol corresponded probably to Saturn or Molech. The mention of Chiun or
Remphan as worshipped in the desert shows that this idolatry was, in part at least,
that of foreigners, and no doubt of those settled in lower Egypt.”

2Ki 23:10  And he defiled Topheth in the valley of the sons of Hinnom, so that no man could cause his son and his daughter to pass through the fire of Molech.

Tophet: which is the valley of the children of Hinnom; a valley that belonged to the posterity of a man of this name, near to Jerusalem, see Jos_15:8, hence the Greek word “geenna” for hell, in the New Testament:

Gehinnom…translated as hell in most English versions comes from this concept of human sacrifice at the valley of Hinnom.  Halloween is a picture of this ‘hell on earth’.  Demons and evil spirits let loose on the earth.  At the fall of Babylon this is what is seen.  Babylon falls and becomes a habitation of evil spirits and unclean beasts.

Jer 32:34  But they set their idols in the house on which My name has been called, to defile it.

Jer 32:35  And they built the high places of Baal in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My heart, that they should do this detestable thing, to cause Judah to sin.

Jer 7:30  For the sons of Judah have done evil in My eyes, says YHWH. They have set their idols in the house on which is called My name, in order to defile it.
Jer 7:31  They have built the high places of Tophet in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into My heart.

John Gill commentary

to burn their sons and their daughters in the fire: which was done, as Jarchi says, by putting them into the arms of the brasen image Moloch, heated hot. The account he gives of Tophet is this,

“Tophet is Moloch, which was made of brass; and they heated him from his lower parts; and his hands being stretched out, and made hot, they put the child between his hands, and it was burnt; when it vehemently cried out; but the priests beat a drum, that the father might not hear the voice of his son, and his heart might not be moved:”

but in this he is mistaken; for “Tophet” was not the name of an idol, but of a place, as is clear from this and the following verse. There is some agreement between this account of Jarchi, and that which Diodorus Siculus (z) gives of Saturn, to whom children were sacrificed by the Carthaginians; who had, he says, a brasen image of Saturn*, which stretched out his hands, inclining to the earth; so that a child put upon them rolled down, and fell into a chasm full of fire:

1Ki 11:1  And King Solomon loved many foreign women, even the daughter of Pharaoh, Moabites, Ammonites, Edomites, Sidonians, Hittites;
1Ki 11:2  of the nations which YHWH said to the sons of Israel, You shall not go in to them, and they shall not go in to you; they shall turn aside your heart after their gods; Solomon clung to these in love.

1Ki 11:5  And Solomon went after Ashtoreth, goddess of the Sidonians, and after Milcom, the abomination of the Ammonites;
1Ki 11:6  and Solomon did evil in the sight of YHWH, and did not go fully after YHWH like his father David.
1Ki 11:7  Then Solomon built a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the sons of Ammon;

molech bull

Valley of Giants – Valley of Hinnom…Hell & the Nephilimclick here

Jos 18:16  And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the Valley of the Giants northward, and went down the valley of Hinnom to the side of the Jebusite on the south, and went down to En-rogel.

Jos 15:8  And the border went up to the valley of the son of Hinnom, to the side of the Jebusite on the south (it is Jerusalem) and the border went up to the top of the mountain which is before the valley of Hinnom westward at the far end of the Valley of the Giants northward.
1Ch 14:9  And the Philistines came and made a raid in the Valley of the Giants.

International Standard Bible Encyclopedia

Gehenna
gē̇-hen´a (γεέννα, geénna (see Grimm-Thayer, under the word)): Gehenna is a transliteration from the Aramaic form of the Hebrew gē-hinnōm, “valley of Hinnom.” This latter form, however, is rare in the Old Testament, the prevailing name being “the valley of the son of Hinnom.”

In the New Testament (King James Version margin) Gehenna occurs in Mat_5:22, Mat_5:29, Mat_5:30; Mat_10:28; Mat_18:9; Mat_23:15, Mat_23:33; Mar_9:43, Mar_9:15, Mar_9:47; Luk_12:5; Jam_3:6.

Gehenna is rendered as ‘hell’. That “the valley of Hinnom” became the technical designation for the place of final punishment was due to two causes. In the first place the valley had been the seat of the idolatrous worship of Molech, to whom children were immolated by fire (2Ch_28:3; 2Ch_33:6).

Paul G. Mosca, in his thesis described below, translates Cleitarchus’ paraphrase of a scholia to Plato’s Republic as:

There stands in their midst a bronze statue of Kronos, its hands extended over a
bronze brazier, the flames of which engulf the child. When the flames fall upon the
body, the limbs contract and the open mouth seems almost to be laughing until the
contracted body slips quietly into the brazier. Thus it is that the ‘grin’ is known as
‘sardonic laughter,’ since they die laughing.

Diodorus Siculus (20.14) wrote:

There was in their city a bronze image of Cronus extending its hands, palms up
and sloping toward the ground, so that each of the children when placed thereon
rolled down and fell into a sort of gaping pit filled with fire.

Encyclopedia of Freemasonry vol 1 pg 132
“Sabaism, or the worship of the stars, was one of the earliest deviations from the true system of religion.  One of its causes was the universally established doctrine among the idolatrous nations of antiquity, that each star was animated by the soul of a hero god, who had once dwelt incarnate upon earth.  Hence, in the hieroglyphical system, the star denoted a god. To this signification, allusion is made by the prophet Amos, when he says to the Israelites, while reproaching them for their idolatrous habits:  “But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.”  (Amos v. 26)
This idolatry was early learned by the Israelites from their Egyptian taskmasters; and so unwilling were they to abandon it, that Moses found it necessary strictly to forbid the worship of anything “that is heaven above”; notwithstanding which we find the Jews repeatedly committing the sin which had been so expressly forbidden.  Saturn was the star to whose worship they were more particularly addicted under the names of Moloch and Chiun, already mentioned in the passage quoted from Amos.  The planet Saturn was worshipped under the names of Moloch, Malcom or Milcom by the Ammonites, the Canaanites, the Phoenicians, and the Carthaginians, and under that of Chium by the Israelites in the desert.  Saturn was worshipped among the Egyptians under the name Raiphan, or, as it is called in the Septuagint, Remphan.  Stephen, quoting the passage of Amos, says, “ye took up the tabernacle of Moloch and the star of your god Remphan.”  (Acts vii.43)

Alexander Hislop Two Babylon’s Chapter 7
The name of the system is “Mystery” (Rev 17:5). Here, then, we have the key that at once unlocks the enigma. We have now only to inquire what was the name by which Nimrod was known as the god of the Chaldean Masteries. That name, as we have seen, was Saturn. Saturn and Mystery are both Chaldean words, and they are correlative terms. As Mystery signifies the Hidden system, so Saturn signifies the Hidden god. *

* In the Litany of the Mass, the worshippers are taught thus to pray: “God Hidden, and my Saviour, have mercy upon us.” (M’GAVIN’S Protestant) Whence can this invocation of the “God Hidden” have come, but from the ancient worship of Saturn, the “Hidden God”? As the Papacy has canonised the Babylonian god by the name of St. Dionysius, and St. Bacchus, the “martyr,” so by this very name of “Satur” is he also enrolled in the calendar; for March 29th is the festival of “St. Satur,” the martyr. (CHAMBER’S Book of Days)

To those who were initiated the god was revealed; to all else he was hidden. Now, the name Saturn in Chaldee is pronounced Satur; but, as every Chaldee scholar knows, consists only of four letters, thus–Stur. This name contains exactly the Apocalyptic number 666:–

S = 060
T = 400
U = 006
R = 200

If the Pope is, as we have seen, the legitimate representative of Saturn, the number of the Pope, as head of the Mystery of Iniquity, is just 666. But still further it turns out, as shown above, that the original name of Rome itself was Saturnia, “the city of Saturn.”

The reader cannot have forgotten the lines of Virgil, which showed that Lateinos, to whom the Romans or Latin race traced back their lineage, was represented with a glory around his head, to show that he was a “child of the Sun.” Thus, then, it is evident that, in popular opinion, the original Lateinos had occupied the very same position as Saturn did in the Mysteries, who was equally worshipped as the “offspring of the Sun.” Moreover, it is evident that the Romans knew that the name “Lateinos” signifies the “Hidden One,” for their antiquarians invariably affirm that Latium received its name from Saturn “lying hid” there. On etymological grounds, then, even on the testimony of the Romans, Lateinos is equivalent to the “Hidden One”; that is, to Saturn, the “god of Mystery.” *

Number of a man
Saturn, the hidden god,–the god of the Mysteries, whom the Pope represents, whose secrets were revealed only to the initiated,–was identical with Janusclick here , who was publicly known to all Rome, to the uninitiated and initiated alike, as the grand Mediator, the opener and the shutter, who had the key of the invisible world. Now, what means the name Janus? That name, as Cornificius in Macrobius shows, was properly Eanus; and in ancient Chaldee, E-anush signifies “the Man.” By that very name was the Babylonian beast from the sea called, when it first made its appearance. *

* The name, as given in Greek by Berosus, is O-annes; but this is just the very way we might expect “He-anesth,” “the man,” to appear in Greek. He-siri, in Greek, becomes Osiris; and He-sarsiphon, Osarsiphon; and, in like manner, He-anesh naturally becomes Oannes. In the sense of a “Man-god,” the name Oannes is taken by Barker (Lares and Penates). We find the conversion of the H’ into O’ among our own immediate neighbours, the Irish; what is now O’Brien and O’Connell was originally H’Brien and H’Connell (Sketches of Irish History).

Titans

It was long ago noticed by Irenaeus, about the end of the second century, that the name Teitan contained the Mystic number 666; and he gave it as his opinion that Teitan was “by far the most probable name” of the beast from the sea. *

* IRENAEUS. Though the name Teitan was originally derived from Chaldee, yet it became thoroughly naturalised in the Greek language. Therefore, to give the more abundant evidence on this important subject, the Spirit of God seems to have ordered it, that the number of Teitan should be found according to the Greek computation, while that of Satur is found by the Chaldee.

Now, on inquiry, it will actually be found, that while Saturn was the name of the visible head, Teitan was the name of the invisible head of the beast. Teitan is just the Chaldean form of Sheitan, * the very name by which Satan has been called from time immemorial by the Devil-worshippers of Kurdistan; and from Armenia or Kurdistan, this Devil-worship embodied in the Chaldean Mysteries came westward to Asia Minor, and thence to Etruria and Rome.

The learned reader has no need of examples in proof of this frequent Chaldean transformation of the Sh or S into T; but for the common reader, the following may be adduced: Hebrew, Shekel, to weigh, becomes Tekel in Chaldee; Hebrew, Shabar, to break–Chaldee, Tabar; Hebrew, Seraphim–Chaldee, Teraphim, the Babylonian counterfeit of the Divine Cherubim or Seraphim; Hebrew, Asar, to be rich–Chaldee, Atar; Hebrew, Shani, second–Chaldee, Tanin, &c.

That Teitan was actually known by the classic nations of antiquity to be Satan, or the spirit of wickedness, and originator of moral evil, we have the following proofs: The history of Teitan and his brethren, as given in Homer and Hesiod, the two earliest of all the Greek writers, although later legends are obviously mixed up with it, is evidently the exact counterpart of the Scriptural account of Satan and his angels. Homer says, that “all the gods of Tartarus,” or Hell, “were called Teitans.” Hesiod tells us how these Teitans, or “gods of hell,” came to have their dwelling there. The chief of them having committed a certain act of wickedness against his father, the supreme god of heaven, with the sympathy of many others of the “sons of heaven,” that father “called them all by an opprobrious name, Teitans,” pronounced a curse upon them, and then, in consequence of that curse, they were “cast down to hell,” and “bound in chains of darkness” in the abyss. While this is the earliest account of Teitan and his followers among the Greeks, we find that, in the Chaldean system, Teitan was just a synonym for Typhon, the malignant Serpent or Dragon, who was universally regarded as the Devil, or author of all wickedness. It was Typhon, according to the Pagan version of the story, that killed Tammuz, and cut him in pieces; but Lactantius, who was thoroughly acquainted with the subject, upbraids his Pagan countrymen for “worshipping a child torn in pieces by the Teitans.” It is undeniable, then, that Teitan, in Pagan belief, was identical with the Dragon, or Satan.

Papacy

Pope Benedict XVI, wearing his Saturn hat, greets the faithful at the end of his weekly general audience in St. Peter’s square at the Vatican, Wednesday, June 17, 2009.

The Statue of “Saint Peter” which is really a statue of Jupiter… which the Romans called Saturnus, we can see, in his throne, an hexagram the six pointed star of Saturn.

The Planet Saturn

Hexagram found on North pole of planet Saturn

NASA’s Voyager 1 and 2 spacecraft imaged the feature over two decades ago.  The fact that it has appeared in Cassini images indicates that it is a long-lived feature.  A second hexagon, significantly darker than the brighter historical feature, is also visible in the Cassini pictures.  The spacecraft’s visual and infrared mapping spectrometer is the first instrument to capture the entire hexagon feature in one image.
The hexagon is nearly 15,000 miles across.  Nearly four Earth’s could fit inside.

Richard Hoagland states that this hexagonal figure is one hexagon within another that is made of ammonia clouds.  He states that it is hyper-dimensional.

Hexagram & 19.5 degrees

Da Vinci understood, our body is based on geometric patterns. these patterns in turn relate perfectly to nature.


Every man and woman is a star.
— Aleister Crowley The Book of the Law

19.5 degrees falls over the heart.  The heart represents the throne of Elohim.

In the book of Revelation (Chapter 4) John is shown a vision of the Throne of Elohim.  Around the throne and the 4 living creatures are 24 elders (Revelation 4:4) representing the 24 ribs surrounding the human heart.  From the heart blood is pumped to the Lungs.  As seen in Genesis 1:2-5click here , the etymology of the English word ‘Lung’ traces back to the meaning of Light.  In our bodies our lungs have 7 vascular bundles called nodes.  These represent the 7 Spirits of Elohim (Revelation 4:5; Isaiah 11:1-3).  These 7 Spirits/Ruach/Breathe are pictured in the earthly Tabernacle/Temple by the Menorah.  The Menorah is a picture of the Tree of Life.  The Light of the world.

Rev 4:5  And out of the throne come forth lightnings and thunders and voices. And seven lamps of fire are burning before the throne, which are the seven Spirits of God;

This is where the man of sin seeks to be enthroned (2 Thessalonians 2:4).

By JAMES WASSERMAN
The universe of sacred symbols, whose resonance in the archetypal levels of the human psyche can cause spiritual change and expand consciousness beyond the confines of mundane reality. Symbols that serve as gateways to realms of knowledge, power, and understanding that inform and control life on earth, and, presumably, the after-death state of non-physical life as well. Symbols that can open the mind to communication with spiritual beings who welcome the opportunity to interact with human consciousness. Symbols that confirm to the aspiring student the nature of the truths he or she seeks.

In The Mystery Traditions, I quoted the following statement by Titus Burckhardt from his book Alchemy, “True symbolism depends on the fact that things which may differ from one another in time, space, material nature, and many other limitative characteristics, can possess and exhibit the same essential quality.”

In the diagram of the {Kabbalistic} Tree of Life the traditional esoteric geometric representation of the mystic totality of existence – the Sun is the number six, the Sephira, or sphere, of Tiphareth, Beauty. Tiphareth stands in the balance, midway between the topmost sphere of Kether, the Crown – the Point, the first manifestation of the Infinite – and the bottom sphere of Malkuth, the Kingdom – the world of three-dimensional physical reality in which we live. Tiphareth occupies the central of the three pillars of the Tree of Life, the Middle Pillar, surrounded on either side by the Pillars of Mercy and Severity.

As the Sun is Tiphareth, the number six, its geometrical figure is the hexagram. The hexagram further exemplifies the nature of the Sun as intercessor or balance point between above and below, heaven and earth, God and man. The hexagram is formed by the union of the ascending male triangle of Fire, and the descending female triangle of Water. The number six, or hexad, was called “the Perfection of Parts” by Pythagoras. This reminds us that Tiphareth (Beauty) is the sphere of Harmony. And harmony is produced by the joining together of distinct, and, in some cases, discordant elements, to produce a unified and aesthetically pleasing whole. Pythagoras observed that the number six is the first mixture of odd and even, being the multiplication of two by three. The Pythagoreans designated odd numbers as male, and even numbers as female. Thus, we are reminded once again that the number six and the hexagram represent the union of male and female, the harmony upon which all creation relies.  The Sun’s metal is gold, the luminous and most beautiful of all, whose value has been an unchanging indicator of wealth and a medium of exchange for millennia. A visit to any fine Egyptian collection, in either a museum or the pages of a book, will show the prominence of gold as the chosen metal of pharaonic iconography and architecture. Similarly, gold was the metal chosen for most of the ritual implements in the Temple of Solomon. It was also used to cover the sacred Ark of the Covenant. Medieval and Renaissance Europe used gold liberally in churches, shrines, and palaces, as did the Aztec, Mayan, Indian, and Chinese royalty and priesthood. Gold is the ultimate symbol of the perfection reached by the alchemist – who removes in countless stages the myriad of impurities that make up lead, and allows for its transformation and refinement into the king of metals.

In the body, the Sun is the heart, symbolically the single most important organ. The heart is the central pumping station of the blood, the essence of life. All survival and health depend on its regular and consistent motion. Long regarded as the seat of courage, the heart was torn from the chest of enemies and eaten by ancient warriors, that they might increase their own strength by ingesting the essence of worthy opponents. Colloquially we speak of a person “with heart” to describe the motivation and self-discipline necessary to pursue a course of success in life. The heart denotes sincerity, the appreciation of the essence of the self in action. It is also the symbolic seat of love, the motivating force that sustains the world through generation.

Among the parts of the Soul in the Qabalah, the Sun is one of six of the ten Sephiroth that compose the intellect, known as the Ruach. Here again, the Sun acts as an intercessor between the higher levels of the soul (the Self, Life Force, and Intuition) and its lowest aspect (the Animal Soul of Nature). The Intellect weighs and analyses, decides on the appropriate response to stimulation from above and below. It acts as the mediator between “heaven” and “earth.”

This is a direct counterfeit of Messiah

1Ti 2:5  For God is one, also there is one Mediator of God and of men, the Man Christ Jesus,

Originally Posted by jesta_g

Da Vinci understand that we have a “field” around or body that is known as the MERKABA {more on this in a future study, Yah willing) which is (as with everything) connected to the unified field.  this field is an electro-magnetic field (which every living thing has, including celestial bodies (planets/stars)) that rotates so fast that we can not see it as it is part of the “light body” the same as the CHAKRA system.

Something interesting about these star tetrahedral fields which richard hoagland announced in his nasa mars cydonia seminar was that planets have this MERKABA.

This tetrahedral shape when looked in 2D form looks like a hexagram (star of david).  The 6 points of the hexagram are the poles (north and south) and for other points that are at *19.5 degrees*. Now when we place this star tetrahedron inside a specific planet we get some interesting locations.

For example the large vortex that is on jupiter is at *19.5 degree*
-
saturns white spot is at *19.5 degrees*
-
Neptunes great “dark spot” is at …… you guessed it *19.5 degrees*
-
mars’ Mt Olympus ad also the “city” of cydonia (home to the face on mars) is at …… ah yes of course….. *19.5 degrees*

On the Sun: sunspot activity and the region of peak temperatures is limited to 19.5 degreees north and south.
On Venus: the presumably active major volcano complexes Alpha and Beta Regio are near 19.5 degrees.

On Earth:
Mauna Loa, Hawaii (19 degrees 28 minutes N, 155 degrees 37 minutes W) The largest shield volcano is at 19.6 degrees north. This is Mauna-Kea volcano on the island of Hawaii.
Mexico City, Mexico (19 degrees 23 minutes N, 99 degrees 10 minutes W) The Pyramid of the Sun at Teotihuacan is at 19.6 degrees north.
Dzibalchen, (Yucatan), Mexico (19 degrees 28 minutes N, 89 degrees 46 minutes W)
Georgetown, Grand Cayman Island (19 degrees 18 minutes N, 81 degrees 26 minutes W) Mount Emi Koussi, Chad, Africa (19 degrees 47 minutes N, 18 degrees 34 minutes E)
Mount Kalsubai, (near Bombay), India (19 degrees 33 minutes N, 73 degrees 43 minutes E)
Mountain near Xiangkhoang, Laos (19 degrees 17 minutes N, 103 degrees 17 minutes E)
Mountain near Potosi, Bolivia (19 degrees 13 minutes S, 66 degrees 22 minutes W)
Yasur Volcano, Tanna Island, Vanuatu (South Pacific Ocean) (19 degrees 31 minutes S, 169 degrees 25 minutes E)
Mount Samuel, Northwest Territory, Australia (19 degrees 13 minutes S, 134 degrees 8 minutes E)
Gweru, Zimbabwe, Africa (19 degrees 31 minutes S, 29 degrees 49 minutes E)

On Mars: the “vast” Olympus Mons shield cone volcano is at 19.5 degrees.
On Jupiter: the “red spot” which is an obvious vortex is at 19.5 degrees.
On Neptune: in 1986 Voyager II discovered a similar spot at 19.5 degrees north.

19.5 degrees is the angle that’s been found by researchers (Richard C. Hoagland, Stanley McDaniel, Erol Torun, Horace W. Crater, etc.) to be repeatedly encoded in the structures of Cydoniaclick here . It is viewed as a definite ‘signal in the noise’ – some kind of a ‘message’ left there by some intelligence. 19.5 is called t, the ‘tetrahedral constant’, because of its significance in tetrahedral geometry (a tetrahedron is a pyramid shape composed of four equilateral triangular sides): the apexes of a tetrahedron when placed within a circumscribing sphere, one of the tetrahedron’s apexes touching the north pole, the other three apexes touch the surface of the sphere at 19.5 degrees south latitude. Why this number would be important to the builders of the Martian structures is not clear (though Hoagland is theorizing that it has to do with what he calls “hyperdimensional physics”).Hyperdimensional hexagon

Heart chakra

The heart chakra is the seat of balance within the body. There is no longer any concern with attachments to worldly pleasures, honors or humiliations.
Anahata chakra has twelve vermillion petals. The Yantra in the centre of the chakra is composed of two overlapping, intersecting triangles. One triangle, facing upward symbolizes Shiva, the male principle. The other triangle, facing downward, symbolizes Shakti, the female principle. A balance is attained when these two forces are joined in harmony.

It is in the heart chakra that Kundalini Shakti appears for the first time as
a beautiful goddess.
She sits in lotus posture within a triangle.
The triangle is pointing upward, showing the tendency of Shakti to move upward and carry the aspirant into the higher planes of existence. Behind Kundalini Shakti stands a lingam in which Rudra Shiva appears as Sadashiva (sada : “eternal”, shiva : “benefactor”). He is Shabda Brahma, or the eternal Logos.

Kabbalistic interpretation

Kabbalah is a discipline and school of thought discussing the mysticism aspect of Judaism. It is a set of esoteric teachings that are meant to explain the relationship between an infinite, eternal and essentially unknowable Creator deity with the finite and mortal universe of His creation…., the Star of David symbolizes the six directions of space plus the center, under the influence of the description of space found in the Sefer Yetsira

Sefer Yetzirah is the title of the earliest extant book on Jewish esotericism.The Sefer Yetzirah is devoted to speculations concerning God’s creation of the world….: Up, Down, East, West, South, North, and Center.

The Zohar is widely considered the most important work of Kabbalah, or Jewish mysticism. It is a mystical commentary on the Torah , written in medieval Aramaic language…. , it represents the Six Sefirot of the Male Ze’ir Anpin , meaning “small countenance”, is an important term in Kabbalah. Ze’ir Anpin is the partzuf of the midot, corresponding to the emotive faculties of the soul….united with the Seventh Sefirot of the Female (Nukva).

Morals & Dogma pg 799

Maimonides protested that the Jews had perverted the great commandment regarding the proclamation of God’s unity, the honor and love of him of which the Mezuzah speaks by making it an amulet, …i.e. inserting hexagrams at the end of Deut 6:4, when it was supposed to be a mark of distinction upon their doorways of the monotheism of God and his blessings provided they keep the Law, otherwise a curse would be upon the home and family.  Some believe that the use of the hex was to ward off God bringing evil upon a Jewish home or family if they did not observe or keep all the Sinai Covenant.

The above mentioned practice of the magic version of the Mezuzah originated no doubt in Babylon.  During the dark ages, the Jews numbering in the millions still lived there until around 1054 AD when an Arab ruler evicted them.

Isaac (Isaak) Luria’s students in Safed, Israel knew of a certain “general talisman” which they describe as a hexagram and designate it as the seal of Solomon.

Sholem reports: “Beginning in the 16th century, many such amulets displaying a hexagram achieved considerable popularity (see p 267).”

This sign of the distinctive MARK of the Davidic house was thus connected with magic within the Kabbalistic symbolism of the “kingdom of David”.  Among the Kabbalist this “kingdom” is a symbol of the tenth sefirah (Malkuth) in the tree of the ten emanations by which the Godhead manifests itself.  This sefirah is represented in the upper world by the mystical body of the congregation of Israel, in the lower, however, by the “kingdom of David” (see p 271).

This is important to note.  Here we see the mezuzah being used as an amulet in Judaism.  The commandment does not say to put little boxes on your doorposts but to write the commandments on your doorposts.

Deu 6:9  And you shall write them on the doorposts of your house, and on your gates.

Rabbi Eliezer of Metz (12th Century) said it was a common practice to add seals at the end of the verse contained in the Mezuzah for the sake of the increased security of the home from evil.

In Arabic magic the “seal of Solomon” was widely used, but at first its use in Jewish circles was restricted to relatively rare cases. Even then, the hexagram and pentagram were easily interchangeable and the name was applied to both figures. As a talisman, it was common in many of the magical versions of the mezuzah which were widespread between the tenth and 14th centuries. Frequently, the magical additions to the traditional text of the mezuzah contained samples of the hexagram, sometimes as many as 12. In magical Hebrew manuscripts of the later Middle Ages, the hexagram was used for certain amulets, among which one for putting out fires attained great popularity (see<!– @ @ –>Heinrich Loewe<!– @@ –>, Juedischer Feuersegen, 1930).

Shin & the Hexagram

THE SUN-KING: 666 = A (111×6), THERION (Beast), ANKH-AF-NA-KHONSV(T), Sorath (Spirit of the Sun), and Shemesh IHVH (the Sun of Tetragrammaton). “666 is the Most Holy Number of the Sun” (according to them). It is symbolized by the letter Shin made of three Vavs (=666). Shin is the letter of Path 31 on the Kabbalistic Tree of Life and 31=AL (The All). 666 is the mystic number of all the Paths of The Concealed Glory, for there are 36 Paths within the Tree of Life, 32 known, while four remain secret. 666 is also the occult number of the Hexagram, another symbol of the Sun, for a single line of the Hexagram contains three equal parts each of which may be represented by the number one, so that every line can be symbolized by the number 111. There are six lines in all, making 111×6=666, the most Holy Number of the Sun.

The mark of YHWH is a sign on the hand and frontlets between the eyes and also on the doorposts of your home… the mark of the beast is a counterfeit.

Deu 6:6  And these words, which I command thee this day, shall be in thine heart:
Deu 6:7  And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Deu 6:8  And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Deu 6:9  And thou shalt write them upon the posts of thy house, and on thy gates.
Deu 11:18  Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

The Hebrew Letters
Shin: The Eternal Flame

http://www.inner.org/HEBLETER/SHIN.HTM

The letter shin appears engraved on both sides of the head- tefilin. On the right side, the shin possesses three heads, while on the left side it possesses four heads. In Kabbalah we are taught that the three-headed shin is the shin of this world while the four- headed shin is the shin of the World to Come.

http://www.soul-guidance.com/houseofthesun/treeoflifeletters.htm

Shin is the twenty first letter, and symbolizes the Spirit, the Spiritual Fire, The Flaming Sword. It is said that when Shin is not in the middle of a word it turns to anger and resentment. When in the middle of a word, it is the central equilibrating fire. For example is the word Moses, which is M Sh H, or Yeheshuah, which is Y H Sh V H. Shin also stands for the Shekinah.
Shin

The image of the letter Shin is a tooth. The form of this letter refers to the three roots of the molars. Shin has also its traditional meaning of the Cosmic Fire or the Fiery Spirit, the Holy Spirit. Because the tooth or the molar refers to the taking of food, to eating, to taking in, it indicates, in combination with its other meaning, the reception of Cosmic Fire. It is the influx of the Holy Spirit that flowed into the heads of the Apostles, shown as a flame above each of their heads.

The body has taken in the Fiery Spirit. This Fire or Shin is the dynamic movement in the Universe and its active and expansive forces. With this fire one dances on the World. Shin is the movement of everything that exists. Shin vivifies all beings great or small. It is the Cosmic Snake or the Cosmic Dragon.

The shape of Shin also refers to the Trinity, here in its fiery aspect, the descending Dove. Its shape is composed of three Vau’s, placed next to each other, giving the number 666, which is the number of the Sun, and also of the Beast of the Book of Revelation of John. The number 666 is not evil as it is often thought, it is a number of mystery.

The three flames in the letter Shin are also explained as being representations of the Od or the active force of life, the Ob or the passive force of life, and the Aur or the balancing force of life

The Shins Of The Tefillin And Messianic Consciousness
Commentary By Liorah Chanah Elishaba Tsabrah
The Divine 4-headed shin of Hashem and of the matriarchs represents chochmah of binah of atzilut, with its base representing the malchut of echad.  Concealed within the natural functions of the universe, it is imperceptible to the limited and unrectified human mind.  This shin represents the changeless dark essence – the dark light corresponding to the love of the Land of Israel, and represents rectification of the sin of the spies.  The 4 heads of the shin represent the future to come (lamed ayin tav yud dalet – lamed beit aleph) and the level of imma ila’ah (of atzilut) in unity with the malchut of echad (of Ein Sof).  The lower partzuf of imma ila’ah is tevunah, the power to apprehend the future world.  Comprehension of this apprehension is also called the coming world (olam haba).  Thus, the 4-headed shin alludes to both the coming world (the lower brilliance) and to the future world (the higher brilliance).

Found on the original tablets from Sinai, the 4-headed shin is embossed on the left side of the tefillin worn on the head (the reish of raz, where raz symbolizes the mystery of Mashiach Ben David).  This shin comes into existence by framing and penetrating the innards of the 3-headed shin of this world (olam hazeh).  By penetrating the innards of the 3-headed shin, a fourth vav, representing the archetypal righteous convert (ger tzedek) or baal teshuvah transforms upon arising from the dark base point of the malchut of echad into a zayin (the zayin of raz, where the zayin represents revelation of a once-hidden holy spark through the ger tzedek and/or baal teshuvah).  This zayin (true favor) unifies the Divine, the spiritual and the physical, and serves as a conduit for the provision of sustenance to Israel and to the whole world, atzilut to assiyah, flowing from the malchut of echad.  The true favor found in zayin is the sum (58) of seven components hidden in the form of the 3-headed shin of this world (3 yuds above 3 vavs on the yud of the base).  The 3-headed shin of Elokim and of the patriarchs, similar to the one used in the Torah scroll, represents binah of chochmah of the lower worlds of beriyah, yetzirah and assiyah, with its base (turned upside down and inside out like a nun hafucha) established in the malchut of atzilut.  It is found on the right side of the tefillin worn on the head and refers to the human mind and to its ability to receive intangible insight through the connecting dalet of darga (the ta’am elyon) and to perceive reality.

Additionally regarding the 4-headed shin, the transformative vav, the letter of truth, represents of the penetration of unblemished truth into the false grace of this world, transforming the lie (shin kof reish) into the vowel shurek (shin vav reish kof), thereby redeeming and revealing the once-hidden spark of truth upon which the lie once stood.  This transformation is the rectification of the sefirah yesod, which in the form of a tet (having the power to bear opposites and to unite heaven and earth) “frames” malchut, and in the form of a vav contains the seed of truth.  The rectification of the dark essence of malchut by framing (a function of tet) and penetrating into the heart of vav (a function of zayin) through tevunah (the lower partzuf of imma ila’ah), transforms the inner essence of vav (da’at) into the zayin of shabbat consciousness, and raises the 3-headed shin “above the wood” of the lower worlds into the world of atzilut, by turning it inside out and upside down upon the pivoting action of tradition through shalshelet (ta’am tachton).   Attainment of shabbat consciousness and the elevation of the mundane to the holiness of atzilut marks rectification of the tree of knowledge, enabling unification of truth with favor through knowledge – ushering into every malchut the messianic consciousness of echad. Through the prism action of malchut, messianic consciousness is reflected, iterated and spread throughout all levels of existence, surging through all with the brightness and brilliance of the Ein Sof.  Thus is the dark primordial pit of the tehiru and the whole world infused with the brilliance of the Infinite One.

“The special moment when the Kohanim blessed the assembly moved me deeply, for it possessed a great sense of magic and theatricality… I had heard that this indwelling Spirit of God was too powerful, too beautiful, too awesome for any mortal to look upon and survive, and so I obediently covered my face with my hands. But of course, I had to peek.” (Nimoy, “I am Spock”.)

Did the Kohanim really use this hand symbol when blessing the children of Yisrael?  Is this in Scripture?

Num 6:24  YHWH bless you and keep you;
Num 6:25  YHWH cause His face to shine on you, and be gracious to you;
Num 6:26  YHWH lift up His face to you, and give you peace.
Num 6:27  So they shall put My name on the sons of Israel, and I Myself will bless them.

There is nothing in these verses about lifting your hands in the form of the letter Shin.  It is clear however that this blessing is associated with putting His Name on His people.  The Rabbinic interpretation of the letter shin is that it is equal to 666.  Is there a connection?

from sichosinenglish.org/books/highlights-of-moshiach/06.htm
In Bilaam’s prophetic vision, he states,[28] “There steps forth a star from Jacob and there arises a scepter out of Israel.” Targum Onkelos notes that this “star” alludes to Moshiach. The Jerusalem Talmud,[29] however, learns that this term alludes to every Jew, inasmuch as Jews are likened to the stars. How do we reconcile these seemingly contradictory interpretations?

Actually, both meanings are correct. The star in our verse alludes to both Moshiach and to every Jew, as the Meor Aynayim[30] writes, in name of Baal Shem Tov, that within each and every Jew there is a `spark’ of the soul of Moshiach. This reconciles both aforesaid interpretations. As such, every Jew today has the ability to rectify the `spark’ of Moshiach within the soul, which originates from the first human being – Adam. Adam is an acrostic for: Adam (Alef), David (Daled) and Moshiach (Mem).

Since the Jerusalem Talmud makes its comment on the verse “there steps forth (a star)” and “there arises,” this indicates that it is a revealed aspect: Every Jew has the power to reveal the `spark’ of Moshiach within him.

In practical terms this means that everyone has the ability, through Torah and mitzvos – to hasten the actual revelation of Moshiach. For, through Torah and mitzvos one effects a refinement within himself and within the world at large, thereby decreasing – slowly but surely – the spirit of impurity,[31] until we shall see the realization of the prophecy,[32] “And the spirit of impurity I shall remove – completely – from the earth,” in the advent of Moshiach.

This personal and world refinement is also expressed in the Talmud with reference to the first Biblical commandment,[33] “to procreate and have children”:

“The son of David (i.e. Moshiach) will not come until all souls will be brought forth from the spiritual treasure called `guf’ (“body” in the heavens above),” which at the time of birth, becomes vested into a physical, corporeal body.

It does not suffice that the neshamah, the soul, remain in its lofty soul-treasure called guf, or the way it stands beneath the Throne of Glory (from where all souls come forth), but the soul must descend to earth (through birth), and then must use the soul-powers to refine and elevate the materialistic world in and around the person. Through this endeavor we will bring Moshiach, a descendant of David.

The career of the shield of David as magic not only reaches its height, but it moves beyond the realm of magic to become a symbol of the vision of the messianic redemption, which the followers of the Kabbalistic messiah Sabbatai Zevi (1666), believed they had already begun to detectclick here.

The following  is from Dr. Asher Eder’s book The Star of David, which was published in 1987 in English in Jerusalem by Rubin Mass Ltd. The publication here is courtesy of Oren Mass

The harmonious balance of a relationship as indicated by the Star of David is possible only if the two partners are balanced in themselves.

Yet, behind these countless outward forms is something higher. In fact, the “higher” we go the more closely we approach this unifying point which, in modern terms, is sometimes called the Higher Self; or archetype of man. The Torah, much more to the point, speaks of it as the Adam Kadmon, the human being created in God’s image. Following the Torah, we may see the Higher Self as a sephirah open to Man below and to the influx from above. It can be compared to a center which maintains the balance between our earthly nature and the Divine, as well as between our right and left, and all that is symbolized by these terms. As descendants of Adam, we all share in it. It enables us to know ourselves, to know and love one another, and to realize our common humanity.
The Jewish Kabbalah expresses these principles in a diagram known as the Tree of Life.

Judaism, with Kabbalah as its mystic foundation, is indeed characterized by a constant flow of energy between keter (Crown) and malkuth (Kingdom), the former marking also mathan torah, the continuous Giving of the Torah, to be received by every generation anew in. The triad of Wisdom-Understanding-Splendor marks God’s spirit in Man, while the path connecting Crown and Kingdom marks God’s presence and Will everywhere, even if “behind the scenes”.
Thus, this diagram, rightly called the Tree of Life, mirrors the perfect and balanced stature of the archetypal adam kadmon. We, the descendants of adam rishon, the First Man, are meant to grow towards this stature as individuals and as a species. Our lives here on Earth should reflect this heavenly blueprint, just as the lower rhomb of Splendor-Victory-Majesty-Kingdom reflects the upper rhomb of Crown-Wisdom-Understanding-Splendor.
This process of growth occurs within the field marked by the sephirot Greatness-Might-Victory-Majesty. The center, or hinge, is the sephirah Splendor, or Higher Self, while Knowledge reflects the functioning of the ten sephirot. Yet, all this finds its expression in malkuth, Kingdom.
We will see later that the Star of David expresses these ideas in a simpler but no less impressive way.

Let us consider the six-pointed star as consisting of two equilateral triangles. The triangle is the simplest conceivable plane figure with distinct points. While in mysticism the number four and the square represent the created world, the number three and the triangle represent the various possibilities resulting from the division of the One into two. The One Creator brought about these possibilities by the very act of Creation.
If, for the sake of argument, we depict the Creator and the Creation each by a dot, then the line connecting these dots denotes the relationship between them, the relationship between “above” and “below”:

We draw the triangle with both sides of equal length in order to express the harmony between these different aspects…
In our context, the triangle may be seen as the symbol of a power field, while two triangles, as in a hexagram, represent two related power fields. The two primordial power fields would, then, be the creative force of the creator symbolized by one of the two triangles, while the creation and the forces invested in it would be marked by the second triangle. The interlacing of the triangles, then, indicates that Creator and creation cannot be separated; one can’t be without the other. They are a unit: One.

Tiferet

These three entities are each comprised of a pnimiyut (inner dimension) and a chitzoniyut  (external dimension): The Torah is comprised of both exoteric teachings (the Talmud, Jewish law, etc.) as well as esoteric teachings (the Kabbalah). Gd’s “revealed” energy permeates and provides existence to all worlds, but His essence is completely hidden, transcending all of creation. Similarly, the soul (which is a reflection of Gd2) has a revealed element, that level that expresses itself within and vivifies the body, as well as an essence that transcends the body.

The double triangle of the Star of David (Magen David) symbolizes the connection of both dimensions of Gd, Torah and Israel: The external level of the soul connects to the external expression of Gd via studying the exoteric parts of Torah; the essence of the soul connects with Gd’s essence through the study – and application of – the teachings of Kabbalah.

Another explanation:

Kabbalah teaches that Gd created the world with seven spiritual building blocks—His seven emotional attributes. Accordingly, the entire creation is a reflection of these seven foundational attributes.

They are: Chesed (Kindness), Gevurah (Severity), Tiferet (Harmony), Netzach (Perseverance), Hod (Splendor), Yesod (Foundation) and Malchut (Royalty).

These attributes are divided into three columns: right, center and left:

Gevurah

Tiferet

Chesed

Hod

Yesod

Netzach

Malchut

Correspondingly, the Star of David contains seven compartments—six peaks protruding from a center.

The upper right wing is Chesed.

The upper left wing is Gevurah.

Correspondingly, the Star contains seven compartments—six peaks protruding from a centerThe upper center peak is Tiferet. Kabbalah teaches that Tiferet finds its source in Ketter, “the Crown,” which is infinitely higher than all the divine attributes which are involved in the “mundane” pursuit of creating worlds.

The lower right wing is Netzach.

The lower left wing is Hod.

The center is Yesod. Yesod is “Foundation,” and as such all the other attributes are rooted in, and give rise from, this attribute.

The star’s bottom that descends from its belly is Malchut—the attribute that absorbs the energies of the higher six attributes and uses them to actually descend and create everything—and “reign” over them.

http://cdcruz.wordpress.com/2009/10/20/lesser-hexagram-ritual/

Kabbalah cosmology identifies the hexagram as God’s kingdom representing the six-days of creation and the six-directions of space (up, down, left, right, front, back) with an implied seventh day of rest and spatial center. As such it also represents the seven planets of classical antiquity (Saturn, Jupiter, Mars, Venus, Mercury, and Moon), with the Sun acting as the active Central Principle amidst the six planets.

For the Pythagorean philosophers the hexagram represents the alchemical marriage of opposites; the fusion of Philosophic Fire  and Philosophic Water, and creation of the macrocosmic universe. In terms of Theurgical practice, this is the allegorical union of Man and God within the initiate. In Kabbalistic Merkavah mysticism and in the majority of Gnostic gospels this is the discussed metaphorically through the rites of the “Bridal Chamber” and the spiritual marriage of the central Fire of Messiah/Chreistos  with the divine Waters of Shekhinah/Sophia.

The Lesser Hexagram Ritual made its way into the Western Magical tradition as the ritual taught to Golden Dawn  initiates into the Grade of Adeptus Minor. To properly and safely wield the macrocosmic forces drawn upon in the operation, the initiate is required to have mastery of the Lesser Pentagram Ritual and a full understanding of elemental principles, Kabbalistic pathworking (at least to Tiferet), Sacred Astronomy, and alchemical theory. It is intended to be practiced after the Lesser Pentagram ritual as it is  symbolic of the unification between the initiate as the microcosm (the centering that takes place during the LPR)  and the greater macrocosm.

The version of the Lesser Hexagram Ritual presented here operates on the Principles exemplified by the three Magical Formulas: I.N.R.I, IAO, and ARARITA.

I.N.R.I., is the acronym for the Latin IESVS·NAZARENVS·REX·IVDÆORVM (Jesus Nazarenus, Rex Judaeorum), or “Jesus of Nazareth, King of the Jews”. In Christian tradition this is the inscription that Pontius Pilate placed over Jesus during the crucifixion.The keyword is analyzed by first substituting Hebrew letters for the Latin. I.N.R.I. = Yod — Nun — Raysh — Yod (ינרי). Each of these letters has a correspondence pertaining to Sacred Astronomy, and as a cyclic formula is a metaphorical allusion to the life patterns of the initiate.

In the Golden Dawn system I.N.R.I yields Virgo — Scorpio — Sun — Virgo. In the Gra or Sefer Yetzirah systems the planetary attribution can be Mercury or Saturn . The substitution of Mercury(or Saturn ) for Sun has some  fundamental alchemical implications regarding the purification of Mercury (from lunar passive Mercury to the solar active Mercury) or the extraction of Gold from Saturn. Regardless of the planetary correspondence however, we are looking at the initiatic stages of Birth, Death, Initiation/Transmutation, and Resurrection. This same cyclic Principle of Life, Death, Resurrection is echoed in the Greco-Egyptian Magical Formula IAO as representative of the mythological narrative of the deities Isis, Apophis, and Osiris.

The Magical Formula ARARITA expresses  the underlying unity of the entire operation. This word, which first appears in 17th Century Kabbalistic texts, is a notaricon formed from the first letters of the Hebrew phrase: Achad Rayshethoh, Achad Resh Yechidathoh, Temurathoh Achod. It translates to “One is His beginning, One is His individuality, His permutation is One”, and essentially sums up the Kabbalistic doctrine of Unity.  Note, that the seven letters or ARARITA correspond to the seven planets and as such can be attributed to the points and center of the Hexagram.

Note, that together the four God-form signs connect all of the Sefirot and draw on the structural power of the three horizontal paths. In traditional Kabbalah these paths are the three Mothers and represent the three elements of creation (Fire, Ruach/Logos, and Water). Furthermore, the only Sefirah that is prevalent in all four of the God-forms is Tiferet, which is the Kabbalistic plane principally addressed by this operation.

The pentagram is the symbol of the microcosm, man, its five points corresponding to the four limbs and the head. Each of the points of the pentagram are traditionally associated with one of the four elements following the formula YHShVH moving anticlockwise from the lower right point.

The hexagram is the symbol of the macrocosm, of God or the Universe. Its points traditionally correspond to planetary energies drawn from the position of the corresponding sephiroth on the tree of life.

The union of the microcosm and macrocosm is one (if not the) aim of magick. This could be symbolised by overlaying the hexagram and the pentagram or by combining an upright and an inverted pentagram to form the hexagram (a good symbol of Tantrik gnosis). In doing so, Crowley’s Thelemic unicursal hexagram is revealed.

Hexagram & Freemasonry

Square and compass = Hexagram
Morals and Dogma pg 552
Measure a corner of the Creation, and multiply that
space in proportional progression, and the entire
Infinite will multiply its circles filled with
universes, which will pass in proportional segments
between the ideal and elongating branches of your
Compass. Now suppose that from any point whatever of
the Infinite above you a hand holds another Compass or
a Square, the lines of the Celestial triangle will
necessarily meet those of the Compass of Science, to
form the Mysterious Star of Solomon
.

“…Masonry is identical with the Ancient Mysteries,” (Albert Pike, “Morals and Dogma”, p. 624, Teaching of the 28th Degree)

“Freemasonry is a search for Light. That search leads us directly back, as you see, to the Kabalah.” (Albert Pike, Morals and Dogma, p. 741, Pike was a 33rd Degree Mason, Head of the Ancient and Accepted Scottish Rite of Freemasonry).

“All…religions have issued from the Kabalah and return to it; everything scientific and grand in the religious dreams of the Illuminati … all the Masonic associations owe to it [the Kaballah] their Secrets and their symbols.” (Pike, Morals and Dogma )

“Freemasonry is a Jewish establishment, whose history, grades, official appointments, passwords, and explanations are Jewish from beginning to end.” (Rabbi Isaac Mayer Wise, a major pioneer of Reform Judaism in America, 1855)

“Freemasonry is based on Judaism. Eliminate the teachings of Judaism from the Masonic ritual and what is left?” (The Jewish Tribune, editorial, 1927)

‘Holy Blood Holy Grail’ Baigent, Lincoln, & Leigh

The 6-pointed star or Hexagram is a Masonic Symbol. It’s non-masonic use was propagated during the 19th century by Freemasons into new congregation construction in Industrial Britain and then it’s farflung empire. The Menorah, not the Hexagram is the true symbol of God’s covenent with the Jewish people. There is absolutely no proof that the Hexagram was ever used by, or associated with, King David or the Temple he planned and prepared for which was erected after his death by his son, King Solomon.

“The BLAZING STAR IS PROPERLY SIX-POINTED… the sign of the deity, and to make that more evident, in the middle of it is usually inscribed the letter ‘G’, for God… In Co-Masonic lodges, the usual form… is a serpent curled round with its tail in its mouth… This was the original form, but the head of the serpent was altered so as to form the letter G.” (Leadbeater, p. 79)

Morals and Dogma pp 210
LUCIFER, the Light-bearer! Strange and mysterious name to give to the Spirit of Darknesss! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual or selfish Souls ? Doubt it not!

Masonic G

The letter G symbol of freemasonry traces back to the Hebrew letter gimel and interestingly links to the serpent as well.  It is said that the letter G also represents the ouroboros, the snake eating it’s tail which represents immortality/resurrection.

“The BLAZING STAR IS PROPERLY SIX-POINTED… the sign of the deity, and to make that more evident, in the middle of it is usually inscribed the letter ‘G’, for God… In Co-Masonic lodges, the usual form… is a serpent curled round with its tail in its mouth… This was the original form, but the head of the serpent was altered so as to form the letter G.” (Leadbeater, p. 79)

Masonic writers also speak of the letter G tracing back to the Hebrew letter yod which was used as an abbreviation by Kabbalists for the Sacred Name of Elohim.

How a Mystic Reads the Garden of Eden – Rabbi David Cooper
One of the most ancient midrashic texts, written by Rabbi Eliezer, suggests that the serpent who seduced Eve had the appearance of a camel. Most people have never heard this idea. The Jewish oral tradition goes on to say that the angel Samael, otherwise known as Satan, rode this camel. Many say that the serpent itself was Satan.
When Rabbi Eliezer says that the serpent represented a camel, he is alluding to the number three. The word camel in Hebrew is gamal, which is the same as word as the Hebrew letter gimel. Gimel in the Hebrew alphabet represents the number three. Mathematically, the number three is necessary for the physical world–which is three dimensional–composed of three lines of direction: north-south, east-west, and up-down.

What is the Mystical Significance of the Star of David? By Rabbi Naftali Silberberg
The Star of David at least since the 20th century remains associated with the number seven and thus with the Menorah, and popular accounts associate it with the six directions of space plus the center (under the influence of the description of space found in the Sefer Yetsira: Up, Down, East, West, South, North, and Center), or the Six Sefirot of the Male (Zeir Anpin) united with the Seventh Sefirot of the Female (Nukva).

God is a Verb pg 43 ft note 24
“The Hebrew letter gimel, when spelled out, uses the letters gimel, mem and lamed.  The word golem uses the same letters.  It is the word for the Frankenstein-like creatures that ancient Kabbalists are said to have created by using magical formulas of various names of God.  The numeric value of golem or gimel is the same as chochma, which is usually defined as wisdom.”

Notice that this Masonic G, Ouroboros, serpent on a tree is linked with wisdom and the golem (man-beast)….

Emblem of the Theosophical society
“The Interlaced Triangles, one (lighter) pointing upwards and the other (darker) pointing downwards, symbolise the descent of spirit into matter* and its emergence from the confining limits of form. At the same time they suggest the constant conflict between light and dark forces in nature and man. When, as in the emblem, the double triangle is depicted within the circle of the Serpent, the whole of manifested nature is represented, the universe bounded by the limitations of time and space. The symbol of the interlaced triangles is known in the Hebrew religion as the Seal of Solomon or the Star of David.”

*’descent of spirit into matter’…this is the same terminology used to describe the symbol of the crossclick here .  This is because this is what these marks of the beast represent.  Heaven coming to earth…as above so below…the ‘god-man’.

Fra. Thomas D. Worrel, VII
http://www.geocities.com/Athens/2092/paper3.htm

The cross is a symbol that is about as universal and ancient as any symbol that has emerged out of man’s psyche. The cross symbolizes the meeting at right angles of horizontals and perpendiculars. Forces going in quite opposite directions but meeting at a central point, a common ground. It can symbolize the union of opposites and the dualism in nature. It can be the outstretch archetypal man with the infinite possibilities of growth being immortal. It represents eternal life. The cross can symbolize the decent of Spirit into matter.

New Age

“A growing number of New Agers have already undergrone an initiation ceremony and received the mark. They almost universally report that although they approach the ceremony with dread and foreboding, after it is over… ‘I discovered that the lines on the palm of my right hand had been altered, and a portion of them now formed a six-pointed star about an inch in circumference. It terrified me when I first spotted it… But as time went on, I learned to accept the changes within my body, and I really felt quite special.” (Marrs: Mystery Mark, p. 39)

John Dee’s Sigel

John Dee (1527-1608) British alchemist, occultist, mathematician, astronomer, astrologer, geographer, and consultant to Queen Elizabeth I.

This ‘magic square of the sun’ is associated with the ‘The Philosophers stone’

The Philosopher’s stone is associated with the hexagram…a symbol that comes up over and over again in connection with the number 666.

The Hexagram of Earth represents the Solar energy that makes concrete matter that we can move and touch, in short, The Philosophers Stone.

Dr. John Dee, the court astrologist of Queen Elizabeth I, in his book Hieroglyphic Monad, includes the following quote:

“‘Mahatma Letters,’ page 345: ‘The double triangle viewed by the Jewish Kabbalists as Solomon’s Seal is…the Sri–Antana of the Archaic Aryan Temple, the Mystery of Mysteries, a geometrical synthesis of the whole occult doctrine. The two interlaced triangles are the Buddham-Gums of Creation. They contain the ‘squaring of the Circle,’ the ‘Philosophers’ Stone,’ the great problems of Life and Death–the mystery of Evil. The Chela who can explain this sign from every one of its aspects is virtually an Adept.’”John Dee, Hieroglyphic Monad, Dr John Dee, WEISER BOOKS, Boston MA/York Beach, ME, page 76

Albert Pike associates the Great Secret of Freemasonry with the discovery of the Alchemists “Philosopher’s Stone.”

The philosopher’s stone is a legendary substance, allegedly capable of turning inexpensive metals into gold. It was sometimes believed to be an elixir of life, useful for rejuvenation and possibly for achieving immortality. For a long time, it was the most sought-after goal in Western alchemy. In the view of spiritual alchemy, making the philosopher’s stone would bring enlightenment upon the maker and conclude the Great Work. It is also known by several other names, such as ‘materia prima.’  Ultimately, it is about bringing heaven down to earth.  Or the Sun (father) joining with the earth (mother) according to occult belief.

Ancient Cultures

Another indication that the hexagram did not originate with King David is the fact that it is seen throughout the world for thousands of years.

Ancient Sumeria

Ancient Archaeological dig- Hittites

On the ceilings of the temples of Baal

Assyria

‘Black Obelisk’ of Shalamaneser III in Iraq. This obelisk was erected in the Assyrian city of Nimrud as a public monument in 825 BCE at a time of civil war. In one of the panels on the monument there is a six-pointed star with a hexagram above King Jehu’s head.

Carthage 5th century BC

Coin discovered in Carthage (modern day Tunisia) These Phoenician coins date back to the 5th Century BC

Japan

The Kagome Crest can be found in some of Shinto oldest shrines in Japan dating back to the 5th Century BCE. At the Ise Grand Shrine that was built for the Imperial House of Japan, a symbol resembling the Sat-Kona is carved on all the lamps along the approaches to the shrine.

Greece

In the Metropolitan Museum of Art in New York there is a Greek Terracotta Drinking Cup, which is dated to ca. 560 BCE. This cup shows Hercules fighting an Amazon. In the middle is a six-pointed star. Aside from the inner hexagram, the stylized composition imitates Sat-kona when lines are drawn between: arms, toes, heads and knees.

Sri Lanka

A Sat-kona yantra was found at Kataragama in Srilanka, a famous pilgrimage site for both Hindus and Buddhists. The carving dates back to the 3rd Century BCE. This carving with a Tamil ‘Om’ in the center is found in the Museum für Völkerkunde, Basel.

Egypt

Found on seals dating back to the 3rd Century BCE in Egypt as well as weights dating back to the 2nd Century BCE.

Rome

In the middle of the picture there are seven Roman emperors who represent the seven days of the week or the Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn. Around them the animals sacred to them: wolf, eagle, dove, horse, bull and goat. Around them the signs of the Zodiac.
This well preserved zodiac floor from the third century C.E.is now in the Bardo Museum in Tunis, but it was discovered in Bir-Chana near Zaghouan,in central Tunisia.

The Vermand Treasure

This spear shaft was found in the grave of a warrior in the Roman province of Gaul.  This belt buckle was also found.

Islam

The symbol is known in Arabic as , Najmat Dawud (Star of David) or Khatem Sulayman (Seal of Solmon),

Six pointed stars have also been found in cosmological diagrams in Hinduism, Buddhism, and Jainism.

In Buddhism, some old versions of the Bardo Thodol, also known as The Tibetan Book of the Dead, contain a hexagram with a Swastika inside.  In Tibetan, it is called the ‘origin of phenomenon’ (chos-kyi ‘byung-gnas). It is especially connected with Vajrayogini, and forms the center part of Her mandala. In reality, it is in three dimensions, not two, although it may be portrayed either way.

The following paragraph is from Dr. Asher Eder’s book The Star of David, which was published in 1987 in English in Jerusalem by Rubin Mass Ltd. The publication here is courtesy of Oren Mass

In the culture of India, where it must have been known since ancient times, the six-pointed star still plays a role. It is found there in Hindu temples and shrines, and also on the flag of Indian ships, while in Nepal it is embroidered on the front of the king’s headgear.
There, it is considered a symbol of harmony between spirit and matter. In Yoga schools, this idea is well expressed by graphic representations of the human chakras with the star marking the heart chakra as the central and connecting link between the three lower “carnal” chakras and the three upper “spiritual” chakras. While the lower and upper chakras are all represented by Sanskrit letters, it is noteworthy that only the heart chakra is depicted by an abstract sign, the six-pointed star.
In the tantric teaching, the star serves as a symbol for relationship between man and wife.
Some Indian tribes of North America have used it “since ancient times as a symbol expressing the wisdom of ‘as it is above, so it is below’, as well as the union of spirit and matter, heaven and earth.”

Ancient religion of Hinduism

http://relijournal.com/hinduism/the-ancient-religion-of-hinduism/

The first hindu trinity are the three Hindu gods. Which are Brahman, Vishnu, and Shiva. They represent the cycle of rebirth and reincarnation. Brahman is the creator of the universe, Vishnu is the preserver of the universe, and Shiva is the destroyer and the recreator. The second Hindu trinity are the three goddesses and wives of the gods of the first trinity. All six of these gods and goddesses have other incarnations. The double trinity of Hinduism represents the Jewish Star of David. In other words, two triangles, one upside down and the triangle right side up and they intersect each other. The six pointed star of David was originally a Hindu symbol meaning double trinity and the Jews of Israel adopted it from the Hindus and turned it into the Star of David.

18th century depiction of the Birth of the World. Hexagrams appear above the shoulders of the central blue figure.
This metal shield with the zodiac Signs and with Solomon’s Seal framing the date 1594, belonged to the Moghul emperor Akbar (1542 –1605)

The disciples of Bhagawan Shri Lahari Krishna they write that the hexagram is known for almost all the Hindus in India as a symbol of the arrival of their king, who would unite them and rebuild the Indian nation. The authors of this page go on and tell us that Akbar’s shield reflects this messianic belief, since he put this six-pointed star near Pisces believing that the Indian Messiah is expected to come in February.

The Mark of Vishnu

Goddesses and angels By Doreen Virtue pg 190

Sat Kona

In the oldest known Vedic literature, Sri Brahma-samhita [in that it has been attributed to Lord Brahma and composed shortly after creation], the Sat-kona is mentioned in a description of the supreme abode of Goloka, the abode of Krsna.

karnikaram mahad-yantram sat-konam vajra-kilakam
sadanga-satpadi-sthanam prakrtya purusena ca
premananda-mahananda-rasenavasthitam hi vat
jyotirupena manuna kama-bijena sangatam

“The center of the divine lotus is the core — Krsna’s residence. It is presided over by the Predominated and Predominating Moiety. It is mapped as a hexagonal mystic symbol [sat-konam]. Like a diamond, the effulgent Supreme Entity of Krsna, the Fountainhead of all divine potencies, presides as the central pivot. The great mantra of eighteen syllables [Gopala-mantra], which is formed of six integral parts, is manifest as a hexagonal place with six-fold divisions.” [Sri Brahma-samhita, Ch-5, Tx-3]

Mexico

The Mayan citadel of Uxma in Mexico shows several examples that resemble the hexagram. It is believed by Mesoamerican scholars that these symbols represented the sun. Uxmal was built around 700 CE

Mormonism

Ancient Israel fell into idolatry and the usage of symbols as talismans

The Bible as History Werner Keller
Notice the crossclick here image along with the hexagram.

The Bible as History Werner Keller pg 305 figure 64

Pentagram stamped on a Judahite pitcher bearing the inscription Jerusalem

Pentagram & Hexagram connection

the Pentagram

The pentagram symbol is based on Venus (the Queen of Heaven).  From a fixed location over an eight year period, the planet Venus travels a unique celestial pathway that  exactly describes a pentagram.

Carl Ljungman- Dictionary of Symbols

“As the orbi of Venus is closer to the sun than the earth’s position, she is never seen more than 48 degrees from the sun.  During a period of 247 days, Venus is visible as the Evening star that is, withing 48 degrees or less of the sun after the sun has set.  Then Venus comes too close to the sun for us to see her.  She remains invisible for 14 days, then reappears as the Morning star (or Eastern star) immediately before the sun rises in the east….Only Venus possesses the five-pointed star sign.”

Isa 14:12  How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

The Targum is,

“how art thou fallen from on high, who was shining among the sons of men, as the star Venus among the stars.”
Keil & Delitzsch commentary on Isaiah 14:12

(Note: It is singular, however, that among the Semitic nations the morning star is not personified as a male (Heōsphoros or Phōsphoros), but as a female (Astarte, see at Isa_17:8), and that it is called Nâghâh, Ashtoreth, Zuhara, but never by a name derived from hâlal; whilst the moon is regarded as a male deity (Sin), and in Arabic hilâl signifies the new moon, which might be called ben- shacar (son of the dawn), from the fact that, from the time when it passes out of the invisibility of its first phase, it is seen at sunrise, and is as it were born out of the dawn.)*

*This is interesting to note in that the crescent moon is a symbol of Astarte/Ishtar/Semiramis etc.  More on this below

“In ancient times and in the Middle Ages, the five-pointed star, or pentagram, was also called the Shield of David, or Star of David, while the hexagram was sometimes called “Solomon’s Seal”click here .  We shall deal briefly with the pentagram symbol.
As far as we know, 6th-Century Byzantine scholars were the first to speak of the pentagram as the Shield of David, while in the Middle Ages this idea was occasionally taken up by Jews and Muslims as well.
Judging from archaeological evidence, artists were drawing pentagrams long before they started drawing hexagrams. One of the oldest known artifacts is a clay jug with a pentagram painted on it, found in Jamdad Nasr (modern-day Iraq) and dated to the 4th millenium B.C.E.
Similar designs were found in Megido, one on a seal dating from the 19th Century B.C.E., the other on a clay jug, dated 17th Century B.C.E.
One of the many other findings worth mentioning is the impression of a pentagram on a jar handle – probably an official seal (possibly royal) in the Kingdom of Judah. In its angles appear the word “Jerusalem”, written in ancient Hebrew characters. Fine examples can also be found on Celtic broochesclick here:
Another outstanding example is a pentagram carved in stone, with disks in its five angles. It can be seen in the ruins of Kfar Nahum, in the following design
Although no other known design of this type exists, the five disks in the angles of the star may well symbolize the five planets known in ancient times, pointing to the astronomical connotations of the design.
In ancient times, the pentagram was indeed the sign of those initiated into the wisdom of astronomy and astrology. Priests imbued with this knowledge calculated the calendar with its agricultural and religious seasons. It is for this reason that the ancient Babylonians were known as Chaldeans – still a byword for astrologers, for their religion was based upon such calculations.
All in all, the pentagram can be seen as a symbol for nature, i.e. the material aspect of Creation. This would be supported by the fact that the entire pentagram can be drawn without lifting pen off paper, while the interwoven hexagram depicts polarities in their balance requires that its two triangles be drawn separately. (To be sure, one could draw the hexagon first and then add the six outer triangles without lifting the pen, but that would not do justice to the meaning of the symbol). – Interestingly enough, the ancient Pythagoreans gave the name “health” to the pentagram. It was probably before this background that later on it went into magic.
True, the Jewish people in their worship of the Creator of Heaven and Earth also had to develop a calendar based on the “lights in the firmament of the heavens to separate the day from the night, and to be for signs and for seasons and for days and for years…”(Gen.1:14), so it should not be surprising to find the figure of the pentagram with the five disks in a synagogue next to the six-pointed star (see fig.6-8); nor should it be surprising that the five-pointed star is often called Solomon’s Seal. The Tanakh says Solomon was renowned for his wisdom in both heavenly and earthly matters, and this could explain why the five-pointed star as a symbol of wisdom was attributed to him, and named after him. However, we should keep in mind that the termמגן , magen, shield, is used in connection with Abraham and with David, while the term חותם , hotam, seal, is used in connection with Solomon irrespective whether the pentagram or the hexagram is related to him.”

Seal of Solomon – Connection to the hexagram & Pentagramclick here

Joseph Jacobs and M. Seligsohn wrote in the Jewish Encyclopedia the entry Solomon, Seal of.

The legend that Solomon possessed a seal ring on which the name of God was engraved and by means of which he controlled the demons is related at length in Gittin 68a, b.

B. Arabic development of the Jewish legend
This legend is especially developed by Arabic writers, who declare that the ring, on which was engraved “the Most Great Name of God,” and which was given to Solomon from heaven, was partly brass and partly iron. With the brass part of the ring Solomon signed his written commands to the good genii, and with the iron part he signed his commands to the evil genii, or devils. The Arabic writers declare also that Solomon received four jewels from four different angels, and that he set them in one ring, so that he could control the four elements.

C. Another legend
The legend that Asmodeus once obtained possession of the ring and threw it into the sea, and that Solomon was thus deprived of his power until he discovered the ring inside a fish (Jellinek, “B. H.” ii. 86-87), also has an Arabic source (comp. D’Herbelot, “Bibliothèque Orientale,” s.v. “Soliman ben Daoud”; Fabricius, “Codex Pseudepigraphicus,” i. 1054; and see Solomon in Arabic Literature).

D. Josephus
The legend of a magic ring by means of which the possessor could exorcise demons was current in the first century, as is shown by Josephus’ statement (“Ant.” viii. 2, § 5) that one Eleazar exorcised demons in the presence of Vespasian by means of a ring, using incantations composed by Solomon Fabricius (l.c.) thinks that the legend of the ring of Solomon thrown into the sea and found afterward inside a fish is derived from the story of the ring of Polycrates, a story which is related by Herodotus (iii. 41 et seq.), Strabo (xiv. 638), and others, and which was the basis of Schiller’s poem “Der Ring des Polykrates.”

E. Six-pointed star
The Arabs afterward gave the name of “Solomon’s seal” to the six-pointed star-like figure (see Magen, Dawid) engraved on the bottom of their drinking-cups.

F. Table of Solomon
It is related in the “Arabian Nights” (ch. xx.) that Sindbad, in his seventh voyage, presented Harun al-Rashid cup on which the “table of Solomon” was represented; and Lane thinks that this was the figure of “Solomon’s seal” (note 93 to ch. xx. of his translation of the “Arabian Nights”).

G. Pentacle
In Western legends, however, it is the pentacle, or “druid’s foot,” that represents the seal. This figure, called by Bishop Kennet the “pentangle” of Solomon, was supposed to have the power of driving away demons. Mephistopheles says to Faust that he is prevented from entering the house by the druid’s foot (“Drudenfuss”), or pentagram, which guards the threshold (“Faust,” in Otto Devrient’s edition, part i., scene 6). The work entitled “Claviculæ Salomonis” contains treatises on all kinds of pentacles. The tradition of Solomon’s seal was the basis of Büschenthal’s tragedy “Der Siegelring Salomonis,” specimens of which are given in “Bikkure ha-’Ittim,” v. 3 et seq. (German part). A work regarding a magic signet-ring is ascribed to Solomon (see Solomon, Apocryphal Works of). See also Asmodeus; Solomon in Rabbinical Literature.

Pentagram is connected with the Hexagram

The pentacle is also the logo of the Theosophical Society. Founder H.P. Blavatsky identifies the pentacle as: “Any geometrical figure, especially double equilateral triangle, the six-pointed star, (like the theosophical pentacle).”  The Theosophical Glossary, p. 251.

Theosophist Charles Leadbeater wrote in The Hidden Life of Freemasonry: “The blazing star is properly six-pointed.” The History Of Freemasonry, p. 79.

Albert Pike, stated: “…the blazing star… represents [the] Star of Horus…Morning Star…Star of Set…Lucifer.” Cathy Burns, Hidden Secrets Of The Eastern Star, pp.52-53
Since the quintessence is symbolized by the pentacle or six-pointed star, we may infer that this essence which enhances material elements is Lucifer, symbolized in occult language by the eagle or phoenix.

In Hebrew the word for eagle is:

H5404
נשׁר
nesher

Interestingly, the Hebrew word for calf (ie. golden calf) is עגל which sounds like eagle. Yet another connection to Ishtar-Baal golden calf worship.

H5695
עגל
‛êgel
BDB Definition:
1) calf, bull-calf

Necklace of Mysteries

The Necklace of the Mysteries in the possession of Credo Mutwa that appears in accounts going back over 500 years.  Credo Mutwa is a Zulu Shaman from South Africa.  According to Credo Mutwa, “In every language in Africa, the meaning of star is Bringer of knowledge? or Bringer of enlightenment.” Elder Credo Mutwa has travelled the continent of Africa, sculpting haunting images of visitors from the stars, which were described to him by other African shamans. “These beings have been coming and going to Africa for forty thousand years,” he says. Some bear striking resemblance to beings reported by modern experience’s of the UFO phenomenon.

On this hand is an all seeing eye which represents the Watchers according to Credo Mutwa and there is a constellation of Orion which is connected with ‘extraterrestrial’ activity.  There is also a star of David on this hand as well associating this symbol with Genesis 6 and the fallen angels taking human woman to produce hybrid nephilim.  As seen above, the hexagram represents ‘as above, so below’ the joining of the male and female to create a ‘new man.’  This is what the mark of the beast is.
Fallen Angels
click here

Nephilim
click here

Days of Noah
click here

Nibiru- Planet X
click here

The Rothschilds

Rothschild“Avi hayeshuv” Father of the Settlement

“In 1822 it [the Six-Pointed Star] was adopted by the Rothschild family and put on their coat of arms… It began in 17th century Frankfurt, Germany, where Mayer Amschel Bauer hung a red hexagram…on his door to identify his address. Soon after this [he]…began supplying coins to Prince William of Hanau and upon becoming supplier to the court, he changed his family name to Roth and Schild and Schild, meaning Red Shield.”
[N.B. Rothschild actually means "Ruth's Child" and refers to the lineage of David and Solomon whose ancestor was Ruth (I Chron. 2:12-15)
“Saturn was also…connected with…the minting of coins: he was even the guardian of the treasury.”
“…a six pointed star [is] known as…hexagram, Solomon’s Seal, Star of David. It is even called the ‘Talisman of Saturn’.”

“In 1836, [Zevi] Kalischer appealed to Mayer Amschel (…Rothschild) to buy out completely the land of Israel or at least Jerusalem and particularly the Temple area in order to ‘bring about the miraculous redemption from below’. Zevi Kalischer said the salvation promised by the prophets of old could come only gradually and by self-help from the Jews.” – Graham, O.J. THE SIX-POINTED STAR New Puritan Library, 1984.

Nineveh’s red shields
According to eye-witnesses, who were prominent enough to visit one of the British Rothschild homes, the Rothschilds worship yet another god too, Satan. They set a place for him at their table.(8a)
The Rothschilds have been Satanists for many generations. The Rothschilds are an important part of the history of the Seal of Solomon (also known as hexagram, Magen David, six-pointed star, Star of
David.) The Seal of Solomon, the hexagram, was not considered a Jewish symbol before the Rothschilds began using it.9 Throughout the Middle Ages the Seal of Solomon had been used by Arab Magicians, Cabalist Magicians, Druid witches and Satanists. One of the few ancient uses of the symbol was on the floor of a 1,200 year old Moslem Mosque found where Tel Aviv is today.10 In the twelve century an Ashkenazic Jew Menahem ben Duji, who thought he was the Messiah, used the magical symbol.11
11 Because the Rothschilds were Satanists they adopted this powerful magic symbol in 1822 for their coat- of-arms. The name they adopted for their family actually comes from the fact that in the 17th century Mayer Amschel Bauer began hanging out a red hexagram in front of their house to identify it. Mayer Amschel then decided to take the name red-schield (Rothschild in German) after the red Seal of Solomon that they used. In 1836 Zevi Hirsch Kalischer approached Rothschild and proposed Rothschild buy all of Erez Israel. It took many years for the Rothschilds to finally create Israel. The Rothschilds have been a primary force behind the creation of Israel, and so it is appropriate that the nation carries their magical Seal of Solomon as the state logo.

half shekel1/2 Shekel coin of Israel

Anka Muhlstein wrote in her book Baron James: The Rise of the French Rothschilds,

“The success of the five brothers, who seemed to share Europe among themselves without ever dividing their forces, fired the imagination. The best writers of the time gave credence to the notion of the all-powerful bankers. ‘The Jewish banker says: ‘[God] has given me the royalty of wealth and the understanding of opulence, which is the scepter of society. . . . ‘A Jew now reigns over the Pope and Christianity. He pays monarchs and buys nations,‘ stated Alfred de Vigny.  Jewish polemists joined in and declared: ‘There is only one power in Europe, and that is Rothschild. . . and speculation is his sword. . . . Rothschild needed states in order to become Rothschild. . . . However, today he no longer needs the state, but the state needs him.’  Heine put it more humorously, recalling olden times when the King would have had the teeth of M. de Rothschild pulled out had he refused a loan. Today, ‘Rothschild, Baron and Knight of the Order of Isabella the Catholic, may stroll over to the Tuileries whenever it strikes his fancy, without fear of losing even one tooth to a cash-hungry King.’  Metternich’s spies took the same line and in their reports feigned surprise at the presence in James’ office of General Rumigny, whom Louis-Philippe had put in charge of everything related to the Bourse. Rothschild, wrote a certain Klindworth to Count Apponyi, the Austrian Ambassador, ‘places in each ministry, in every department at all levels, his own creatures who feed him the greatest variety of information.’

While the European press devoted long articles to the Rothschild triumphs, American newspapers, often influenced by a group of German Jews to whom the image of an all-powerful Court Jew was familiar, portrayed Rothschild as fabulous and fantastical: ‘The Rothschilds govern a Christian world. Not a cabinet moves without their advice. They stretch their hand, with equal ease, from Petersburg to Vienna, from Vienna to Paris, from Paris to London, from London to Washington. Baron Rothschild, the head of the house, is the true king of Judah, the prince of the captivity, the Messiah so long looked for by this extraordinary people. . . . The lion of the tribe of Judah, Baron Rothschild, possesses more real force than David—more wisdom than Solomon.’ Even the wildest rumors came to seem credible. In 1830 an American weekly reported on its front page that the Rothschilds had purchased Jerusalem: ‘We see nothing improbable that in the pecuniary distress of the sultan, he should sell some parts of his dominions to preserve the rest; or that the Rothschilds should purchase the old capital of their nation. They are wealthy beyond desire, perhaps even avarice; and so situated, it is quite reasonable to suppose that they may seek something else to gratify their ambition, that shall produce most important effects. If secured in the possession, which may be brought about by money, they might instantly, as it were, gather a large nation together, soon to become capable of defending itself, and having a wonderful influence over the commerce and condition of the east—rendering Judah again the place of deposit of a large portion of the wealth of the ‘ancient world.’ To the sultan the country is of no great value; but, in the hands of the Jews, directed by such men as the Rothschilds, what might it not become, and in a short period of time?’—A. Muhlstein, Baron James: The Rise of the French Rothschilds, The Vendome Press, New York, Paris, (1982), pp. 104-106.

More on the Rothschilds in a future study, Yah willing.

Hexagonal Crystal

Crystals (solids) tend to take upon an hexagonal shape.  The solid form of water is a perfect example of this hexagonal structure.

The word crystal comes from the Greek word krustallos.

International Standard Bible Encyclopedia

kris´tal: In English Versions of the Bible the word is probably intended to signify rock-crystal, crystallized quartz. This the Greeks called κρύσταλλος, krústallos, “ice,” believing it to have been formed from water by intense cold. Thus in Rev_4:6; Rev_21:11; Rev_22:1, either “crystal” (EV) or “ice” (Greek, krustallos) suits the context.

Notice that crystal is linked to the throne of Elohim & the sea of glass mentioned in Revelation.  As seen in part 3click here, overcoming the mark of the beast is part of those who stand upon the sea of glass in Revelation 15.

The Pythagorean Triangle  – George Oliver pg 152

Nature herself seems to affect a partiality for the hexad, in the formation of crystals; all of which are hexangular or six-cornered; for which Pliny and other ancient naturalists endeavoured in vain to assign a reason. There are three different forms, however, which crystals appear to assume: 1. The perfect columnar crystal is composed of eighteen planes, in an hexangular column, terminated by an hexangular pyramid at each end. 2. Crystals without a column are composed of two hexangular pyramids, connected at the base. 3. Imperfect crystals have usually an hexangular column, irregularly affixed to some solid body, showing also an hexangular or pentangular pyramid. “Which regular figuration,” as Dr Brown observes, “hath made some to opinion, that it hath not its determination from circumscription, or as conforming unto contiguities, but rather from a seminal root and formative principle of its own, even as we observe in several other concretions.”

Hexagon & bees
Pythagorean Triangle George Oliver pg 151
The number six signified perfection of parts, because it is the only number under ten which is whole and equal in its divisions; and produces a hexagon by extending the measure of the radius of a circle six times round the circumference. The above proposition is beautifully illustrated “in the edificial palaces of bees, those monarchal spirits, who make their combs six-cornered, declining a circle, whereof many stand not close together, and completely fill the area of the place; but rather affecting a six-sided figure, whereby every cell affords a common side unto six more, and also a fit receptacle for the bee itself, which, gathering into a cylindrical figure, aptly enters its sexangular house, more nearly approaching a circular figure than either doth the square or triangle. And the combs themselves are so regularly contrived, that their mutual intersections make three lozenges at the bottom of every cell; which, severally regarded, make three rows of neat rhomboidal figures, connected at the angles, and so continue three several chains throughout the whole comb.”

The word for bee in Hebrew is ‘devorah’ which comes from the root ‘davar’ which means the Word.  One of the symbols of Astarte was a bee.  As seen above, she also represented the concept of Bethel, the House of God.  Astarte also had the lion as her symbol, a counterfeit of the Lion of the Tribe of Judah.  At the same time, the bee was a symbol for Nimrod/Pan.

*Pan was also the ‘god of bee keeping’.  This  is connected to the ancient mystery religions as well as the ‘Merovingian bloodline.’

Two Babylons pg 175

In this very character was Nimrod worshipped when he was deified. As the Sun-god he was regarded not only as the illuminator of the material world, but as the enlightener of the souls of men, for he was recognised as the revealer of “goodness and truth.” It is evident, from the Old Testament, not less than the New, that the proper and personal name of our Lord Jesus Christ is, “The Word of God,” as the Revealer of the heart and counsels of the Godhead. Now, to identify the Sun-god with the Great Revealer of the Godhead, while under the name of Mithra, he was exhibited in sculpture as a Lion; that Lion had a Bee represented between his lips (Fig. 42). The
bee between the lips of the sun-god was intended to point him out as “the Word”; for Dabar, the expression which signifies in Chaldee a “Bee,” signifies also a “Word”; and the position of that bee in the mouth leaves no doubt as to the idea intended to be conveyed. It was intended to impress the belief that Mithra (who, says Plutarch, was worshipped as Mesites, “The  Mediator”), in his character as Ouranos, “The Enlightener,” was no other than that glorious one of whom the Evangelist John says, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…In Him was life; and the life was THE
LIGHT OF MEN.” The Lord Jesus Christ ever was the revealer of the Godhead, and must have been known to the patriarchs as such; for the same Evangelist says, “No man hath seen God at any time: the only-begotten Son, which is in the bosom of the Father, He hath declared,” that is, He hath revealed “Him.” Before the Saviour came, the ancient Jews commonly spoke of the Messiah, or the Son of God, under the name of Dabar, or the “Word.” This will appear from a  consideration of what is stated in the 3rd chapter of 1st Samuel. In the first verse of that chapter
it is said, “The WORD of the Lord was precious in those days; there was no open vision,” that is, in consequence of the sin of Eli, the Lord had not, for a long time, revealed Himself in vision to him, as He did to the prophets. When the Lord had called Samuel, this “vision” of the God of Israel was restored (though not to Eli), for it is said in the last verse (v 21), “And the Lord APPEARED again in Shiloh; for the Lord revealed Himself to Samuel by the WORD of the Lord.” Although the Lord spake to Samuel, this language implies more than speech, for it is said,  “The LORD appeared”–i.e., was seen. When the Lord revealed Himself, or was seen by Samuel, it is said that it was “by (Dabar) the Word of the Lord.” The “Word of the Lord” to be visible, must have been the personal “Word of God,” that is, Christ. *

* After the Babylonish captivity, as the Chaldee Targums or Paraphrases of the Old Testament show, Christ was commonly called by the title “The Word of the Lord.”click here
In these Targums of later Chaldee, the term for “The Word” is “Mimra”; but this word, though a synonym for that which is used in the Hebrew Scriptures, is never used there. Dabar is the word employed. This is so well recognised that, in the Hebrew translation of John’s Gospel in Bagster’s Polyglott, the first verse runs thus: “In the beginning was the Word (Dabar).”
This had evidently been a primitive name by which He was known; and therefore it is not wonderful that Plato should speak of the second person of his Trinity under the name of the Logos, which is just a translation of “Dabar,” or “the Word.” Now, the light of the wax-candle, as the light from Dabar, “the Bee,” was set up as the substitute of the light of Dabar, “the Word.” Thus the apostates turned away from the “True Light,” and set up a shadow in His stead. That this was really the case is plain; for, says Crabb, speaking of Saturn, “on his altars were placed wax-tapers lighted, because by Saturn men were reduced from the darkness of error to the light
of truth.” In Asiatic Greece, the Babylonian god was evidently recognised as the Light-giving “Word,” for there we find the Bee occupying such a position as makes it very clear that it was a symbol of the great Revealer. Thus we find Muller referring to the symbols connected with the
worship of the Ephesian Diana: “Her constant symbol is the bee, which is not otherwise attributed to Diana…The chief priest himself was called Essen, or the king-bee.” The character of the chief priest shows the character of the god he represented. The contemplar divinity of Diana,
the tower-bearing goddess, was of course the same divinity as invariably accompanied the Babylonian goddess: and this title of the priest shows that the Bee which appeared on her medals was just another symbol for her child, as the “Seed of the Woman,” in his assumed character, as Dabar, “The Word” that enlightened the souls of men. That this is the precise “Mystery” couched under the wax-candles burning on the altars of the Papacy, we have very remarkable evidence from its own formularies; for, in the very same place in which the “Mystery” of the wax-candle is spoken of, thus does Rome refer to the Bee, by which the wax is produced: “Forasmuch as we
do marvellously wonder, in considering the first beginning of this substance, to wit, wax-tapers, then must we of necessity greatly extol the original of Bees, for…they gather the flowers with their feet, yet the flowers are not injured thereby; they bring forth no young ones, but deliver
their young swarms through their mouths, like as Christ (for a wonderful example) is proceeded from His Father’s MOUTH.” *

Here it is evident that Christ is referred to as the “Word of God”; and how could any imagination ever have conceived such a parallel as is contained in this passage, had it not been for the equivoque [wordplay, double meaning] between “Dabar,” “the Bee,” and “Dabar,” “The Word.”
In a Popish work already quoted, the Pancarpium Marianum, I find the Lord Jesus expressly called by the name of the Bee. Re ferring to Mary, under the title of “The Paradise of Delight,” the author thus speaks: “In this Paradise that celestial Bee, that is, the incarnate Wisdom, did feed. Here it found that dropping honeycomb, with which the whole bitterness of the corrupted world has been turned into sweetness.” This blasphemously represents the Lord Jesus as having derived everything necessary to bless the world from His mother! Could this ever have come from the Bible? No. It must have come only from the source where the writer learned to call “the incarnate Wisdom” by the name of the Bee. Now, as the equivoque from which such a name applied to the Lord Jesus springs, is founded only on the Babylonian tongue, it shows whence his theology has come, and it proves also to demonstration that this whole prayer about the blessing
of wax-candles must have been drawn from a Babylonian prayer-book. Surely, at every step, the reader must see more and more the exactitude of the Divine name given to the woman on the seven mountains, “Mystery, Babylon the Great”!

Bees & DNA

Frans Kamp on the ‘Orion Queen’

The bee and the beehive are connected to Diana/Artemis/Hecate worship.  Hecate is depicted with snake feet and snakes for hair.  Dogs, the sacred animal of Hecate, were sacrificed to her in rituals during the dark phrase of the moon.   The ancient Egyptian word and hieroglyph for goddess als means serpent and the hieroglyph for Sirius means tooth.  The Egyptian word for tooth also means dog and more specifically dog-god.

Bees & the Merovingian bloodline

From J.R. Church’s Guardians of the Grail:

In the tomb of Childeric I, son of Merovee, a special set of 300 miniature golden bees were found.  Napoleon affixed these bees to his coronation robe.  The Mormons use the symbol of the bee and also hold to the doctrine that Yahshua of Nazareth married Mary Magdalene.  It is believed that the Merovingians used the bee symbol because of the connection to Samson.  Samson was known for the power that came from his long hair.  So too, the Merovingian kings were known as the long haired kings which claimed their hair was the source of their occult powers. King Merovee supposedly possessed magical powers and could heal by the laying on of hands and by touching the tassels on the bottom of their garments.  Here we see the Merovingians associating themselves with Samson and the tallit and tsitsit worn by ancient Israelites.

It was taught that the Merovee had two fathers.  Clodio, king of the Franks, and Neptune the beast from the sea.  It is also believed that Merovee claimed descent from Odin.  The Merovingians also claim descent from the Trojans whose founder was named Dardanus.  Dardanus was the son of Zeus.  Zeus was pictured as an eagle, but at other times as a serpent to whom offerings of honey were made.  J.R. Church connects this to Dan who had the insignia of the serpent as well as the eagle.  According to the book of 1 Maccabees 12:20-21 the Spartans were descendants of Abraham and brothers of the Jews in Israel at that time.  Josephus wrote that the letters sent to the Jews from the Spartans were foursquare; and the symbol is an eagle, with a dragon in its claws.  This is symbolism of Dan from which tribe Samson came.

During the Trojan – Spartan war the spartans used the ‘trojan horse’ to defeat the city of Troy.  Aeneas, a Trojan prince escaped the city and went to Italy, where his children, Romulus and Remus founded Rome.  Church states that over the centuries the Spartans migrated to Southern France and some of the Trojans migrated to Germany, Belgium and Northern France along the Danube river.  That area eventually became known as Austrasia in the province of Lorraine.  The lineage of the Merovingian kings, therefore, may have been rooted in the Trojans.

Tribe of Dan & the serpent seed

Guardians of the Grail pg 109

“Four symbols are used in the Bible concerning the Danites – a serpent, an eagle, a lion, and the bees.  In the story of Samons, we find the famous riddle of the bees who made honey in the carcass of a lion which had been killed by Samson.  the symbolic nature of the bees could represent the concept that the descendants of the tribe of Dan would one day try to bring about the destruction of the tribe of Judah, whose symbol was the lion, and from the carcass of the lion the tribe of Dan would attempt to produce the golden age of a world empire, symbolized by the honey.  The Merovingian claim of coming from the tribe of Judah (through Mary Magdalene and Jesus Christ) is not true.  The lie may have been advanced because the symbol of Judah was the lion.  However, I believe the Merovingians were from the tribe of Dan.”

Gen 49:16  Dan shall judge his people, as one of the tribes of Israel.
Gen 49:17  Let Dan be a serpent on the way, a horned snake on the path that bites the horses’ heels, and its rider falls backward.

In the apocryphal writing of the Testament of Dan it states “I read in the book of Enoch, the Righteous, that your prince is satan.”

Guardians of the Grail pg 120

“Aside from the fact that the Spartans wore long hair as a symbol of their power (like Samson) there is a legend written about the son of Belus, king of the Spartans — in which is given the story of on named ‘Danaus,’ who arrived in Greece with his daughters by ship.  According to the legend his daughters called themselves Danades.  They introduced the cult of the mother goddess, which became the established religion of the Arcadians and developed over the years into the worship of Diana.”

The Holy Grail

John Gill commentary on Amos 5:26

the star of your god, which ye made to yourselves; or the star “your god” (q); meaning the same with Chiun or Saturn; perhaps the same with the star that fell from the air or sky*, mentioned by Sanchoniatho (r); which Astarte (Diana), the wife of Chronus or Saturn, is said to take and consecrate in Tyre; this they made for themselves, and worshipped as a deity.

*This is important to note in that it connects to the ‘Holy Grail’.

Holy Blood Holy Grail pg 297
Quoting from Perlesvaus pg. 359
“Well I know that many brave knights dwell with the Grail at Munsalvaesche.  Always when they ride out, as they often do, it is to seek adventure.  They do so for their sins, these templars, whether their reward be defeat or victory.  A valiant hose lives there, and I will tell you how they are sustained.  They live from a stone of purest kind.  If you know not know it, it shall here be named to you.  It is called lapsit exillis. By the power of that stone the phoenix burns to ashes, but the ashes give him life again.  Thus does the phoenix molt and change its plumage, which afterward is bright and shining and as lovely as before.  There never was a human so ill but that, if he on day sees that stone, he cannot die within the week that follows.  And in looks he will not fade.  His appearance wills tay the same as when the best years of his life began, and though he should see the stone for two hundred years, it will never change, save that his hair might perhaps turn gray.  Such power does the stone give a man that flesh and bones are at once made young again.  The stone is called the Grail.”click here

“Lapsit exillis might be a corruption of lapis ex caelis– ‘stone from the heavens.’ It might also be a corruption of lapsit ex caelis – ‘it fell from heaven’; or of lapis lapsus ex caelus- ‘a stone fallen from heaven; or, finally, of lapis elixir -the fabulous Philosopher’s Stone of alchemy.”

Guardians of the Grail pg 43-44

“Trevor Ravenscroft writes in the Cup of Destiny that Percival rides through the constellations of the zodiac in his quest for the golden cup.  His destination is Aries, where lies the castle of the Holy Grail.  According to the doctrine of the ancient mystery cult, as he enters the Grail castle, he is entering the mystery world of the human body, the brain.  It is there that ‘the stone of light’ resides.  The stone is supposedly the pineal gland, located at the base of the brain.  It is at the so-called ‘center of man’s consciousness’.”

Pan is also represented by the pine tree & the pine cone, the symbols of the pineal gland.

Pan = Saturn

Two Babylons pg 119
The name Pan itself signifies “He who turned aside.” As the Hebrew word for “uprightness” signifies “walking straight in the way,” so every deviation from the straight line of duty was Sin; Hata, the word for sin, signifying generically “to go aside from the straight line.” Pan, it is admitted, was the Head of the Satyrs–that is, “the first of the Hidden Ones,” for Satyr and Satur, “the Hidden One,”

More on Saturn in part 7…

Crystalline structure of the human body

Love the Real DaVinci Code pg 64

[Dr. Hartmut] Müller and co-workers showed that your body, like
all biology, is mathematically generated piece by
piece, or “fractally.” Mathematically, you crystallize
or fall apart. As an expert in space-time mathematics
and physics, Müller compared biological elements
to cosmic elements: planets, galaxies and particles
in space. Comparing double helix DNA to “the universe
as a double helix on the logarithmic line,” he
concluded, “the genetic code itself is a product of the
Global Standing Gravitational Wave = time wave.”

Liquid Crystalline DNA

http://micro.magnet.fsu.edu/micro/gallery/dna/dna.html

DNA is a crystalline structure.  In fact, the double-helical structure of DNA was deduced from crystallographic data.

Single Crystal DNA.  Notice the hexagonal formation…

Links:
Israel
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End Time Strong Delusion II (Counterfeiter)
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Chosen People Mythclick here

Regathering 1948click here

Zionism
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Zionism part 2
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Mark of the Beast part 1
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Mark of the Beast 2 – 666
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Mark of the Beast 3 – Ivy, Bacchus, Christmas & Hanukkah
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Mark of the Beast 4 – Frequencies & Symbols
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Mark of the Beast 5 – The Cross
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Mark of the Beast 7 -Saturnclick here

Mark of the Beast 8 – Solomon & Freemasonry
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Part 9 Pentagramclick here

Part 10 Holy Grailclick here

Part 11 Zionismclick here

Part 12 As Above so belowclick here

Part 13 Ye Shall be As godsclick here

Part 14 DNAclick here

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